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#21 | |
Cryptic Aura
Join Date: May 2002
Posts: 6,003
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Quote:
I will go back to a comment I made to Michael Murray, to put things in context: >>>"It is far more than mere "baggage". It is one's philosophical predispositions, which can often operate seemingly unconsciously but not necessarily so, that predetermine how one reads a text.".<<< I will limit my comments specifically to the complaints about Galadriel to explain what I mean, which is not that one can come to a text without "aforethought". It is about how readers or critics construct, invent, or fabricate a conception about a character. Most of these critics, who are largely but not exclusively, male, claim to be restoring Tolkien's depiction of Galadriel. They aren't because what they are doing is presenting a construction of her that prioritises their own political ideology or imposes it on Tolkien's depiction. The complaints about "acshun girl" and sword Gal use a terminology and point of view that has nothing to do with Tolkien but belong to current or contemporary thought that objects to new imaginative readings. These thoughts post date Tolkien's death, so they involve events he could not have commented on. We can of course make suppositions about what he might have thought, but they remain suppositions. The complaints about sword Gal construct a contemporary reading of the character and do not return us to or salvage a pure historical reading. To demonstrate how these complaints are enmeshed with the readers/viewers own thoughts--objections to new imaginative depictions of women--I will ask why there are no objections to another aspect of the Galadriel in RoP that does not appear in Tolkien's writing, either his fiction or his prose comments, the scene where she creates an origami swan ship. (At least I haven't heard of any and that silence or paucity speaks for itself.) Why is sword Gal so objectionable but not origami Gal? Origami Gal is not so directly or obviously related to contemporary visions of women's agency. It is creative play and as such not as threatening as warrior action and can more easily be accommodated into the anti-woman ideology of the complainants. Yet it is wise to recall that her first name, given by her mother, was "Nerwen", that is, "man-maiden" and in her athletic feats she matched those of other athletes, who presumably were male. The hair thing is a later name related symbolically to the colours of the two trees. It is this act of ideological construction I was referring to when I rejected the claim of "baggage". It is much more than the biases we pick up from the epitexts or pretexts (I use these terms from their use in literary theory); it is a prophylactic action rather than historical recovery. It does not bring us back to what Tolkien intended but mires us in current culture wars.
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. Last edited by Bęthberry; 09-11-2022 at 11:50 AM. |
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