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Old 06-23-2015, 04:20 PM   #1
Inziladun
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Originally Posted by Morthoron View Post
In any case, the three Elvish Rings of Power do not have the same issues as the Sauronic Rings of Power: the Elvish rings can be gifted freely and without resultant psychological/addictive problems, and they are held indefinitely by Elrond, Gandalf and Galadriel because, unlike the Sauronic Rings wanting to escape to their master (Sauron) and having the taint of the Dark Lord upon them, the Elvish Rings were created separately and for very different motives.
Agreed. Although the Three, being at least partially the product of Sauron's instruction, were subject to the One, they are clearly not in the same mold as the Seven and the Nine. The lack of invisibility of their wearers is a major indication of this.
I wouldn't think a mortal who had run across one of the Three would have been affected in the same way, either. The effect may have been similar to that seen by the Fellowship while in Lórien. They were not immortal, but for them biologically speaking, time slowed.

Back to the subject of the life-lengthening process of the other Rings, the fact that the Seven did not influence the Dwarven lifespan has always interested me. Because of their very nature they could not be turned to wraiths either. Did the Dwarven keepers become invisible while wearing their rings? I would think not, because the invisibility, life-lengthening, and wraith-potential all seem intertwined.
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Old 06-23-2015, 07:11 PM   #2
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Originally Posted by Morthoron View Post
Obvious enough, to me at least.
Not obvious to me at all.

My point is that if Tolkien had Gandalf used instead of “Ring of Power” some other phrase such as “One of Sauron’s Rings” there would be no contradiction. I never suggested that Gandalf should have revealed the current location of the Elven Rings. The idea is absurd.

Gandalf first uses the term “Rings of Power” to Frodo when he discusses the creation of Elven-rings by their Elven creators in Eregion, who created the lesser rings and then “the Great Rings, the Rings of Power”. Then he describes the Great Rings as perilous to mortals and seems to imagine each of these Great Rings or Rings of Power brings invisibility onto its bearer, which Tolkien denies in the Waldman letter written later.

Tolkien, as far as I recall, never uses “Rings of Power” to distinguish the Sauronic Rings from the three Elvish Rings, except possibly once in this chapter, which I accordingly would see as a contradiction.

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And I think it is natural enough in speech to leave out digressions that might only confuse, or do not illustrate the intended point at hand (especially if also a warning in some measure), even if what one is saying is technically "false" due to some silent exception.
I agree that Gandalf’s statement can be described as only technically false, if one wishes. Tolkien however portrays Gandalf as usually pedantic and sometime comically precise in his English.

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Originally Posted by Inziladun View Post
Did the Dwarven keepers become invisible while wearing their rings? I would think not, because the invisibility, life-lengthening, and wraith-potential all seem intertwined.
Tolkien only writes on this head in his note on the effect of the Rings on Dwarves: “Though they could be slain or broken, they could not be reduced to shadows enslaved to another will.” This statement permits Dwarves to be reduced to shadows not enslaved to another will but does not require it.
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Old 06-23-2015, 09:25 PM   #3
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Not obvious to me at all.

My point is that if Tolkien had Gandalf used instead of “Ring of Power” some other phrase such as “One of Sauron’s Rings” there would be no contradiction. I never suggested that Gandalf should have revealed the current location of the Elven Rings. The idea is absurd.
Gandalf is making a point. There is no contradiction unless you wish to split pedantic hairs -- which I realize you do in the most prolix and circumlocutious manner possible.

Gandalf wishes to impress something on Frodo without confusing the issue or saying, "Well, Frodo, this set does this, that set does that, but not always, and sometime it may be like this, and other times like that, and...oh, would you look at the time? We best be off on our quest."

He gave Frodo all the information he needed to know. He was specific. He did not cloud the issue. Frodo understood precisely what he was saying.

Everything further is useless gobbledygook.
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Old 06-24-2015, 09:17 PM   #4
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Originally Posted by Morthoron View Post
Gandalf is making a point. There is no contradiction unless you wish to split pedantic hairs -- which I realize you do in the most prolix and circumlocutious manner possible.
And I realize that you don’t wish to discuss this. The problem is that your lack of argument doesn’t solve the problem. Gandalf first introduces the term “A Ring of Power” in referring to the three Elvish Rings created by the Elven-smiths of Eregion. Then he says that no-one in history, as far as he is aware, before Bilbo, has ever given up a Ring of Power to another voluntarily.

Tolkien writes this. I am not going to accept blame from you for what Tolkien wrote. If this is gobbledygook, it is Tolkien’s gobbledygook. You seem to be angry because you cannot explain it satisfactorily. Insulting the messenger seems to be your only recourse, which tends to show that the messenger is right.

I do not wish to split pedantic hairs. Which pedantic hairs have I split invalidly? If I had done so, you would be able to show politely and clearly where I have misrepresented Tolkien, without insults.

Others have noticed this discrepancy.

Hammond and Scull in the The Lord of the Rings: A Reader’s Companion, page 87, note:
55 (I:64). its keeper never abandons it. At most he plays with the idea of handing it on to someone else’s care and that only at an early stage, when it first begins to grip. But as far as I know Bilbo alone in history has ever gone beyond playing and really done it. – This is true of the One Ring, but not of all Rings of Power, of which Gandalf seems to be speaking generally. Celebrimbor gave away the Three Rings. Círdan gave his Ring to Gandalf, Gil-galad (when dying) gave his to Elrond, and Thrór gave his Ring to Thráin.
Galin notes quite rightly, that we are not expected to take this passage literally. It should be considered only technically inaccurate. But it is therefore at least technically inaccurate.

Tolkien represented The Lord of the Rings as based on Frodo’s writing which might possibly be in error in some cases. We should surely not expect that Frodo is to be considered to have recorded every conversation he records with perfect accuracy. Indeed Tolkien ascribes an error to Frodo as a footnote at the beginning of Appendix F:
¹ In Lórien at this period Sindarin was spoken, though with an ‘accent’, since most of its folk were of Silvan origin. This ‘accent’ and his own limited acquaintance with Sindarin misled Frodo (as is pointed out in The Thain’s Book by a commentator of Gondor). All the Elvish words cited in Book Two chs 6, 7, 8 are in fact Sindarin, and so are in fact Sindarin, and so are most of the names of places and persons. But Lórien, Caras Galadhon, Amroth, Nimrodel are probably of Silvan origin, adapted to Sindarin.
If you plan to show that Tolkien’s every word is perfect, there are many more passages besides the one from “The Shadow of the Past” that you need to fix up, most if not all of these errors being well known and frankly, unfixable except by rewriting.

Point out where I have posted anything on this passage that you consider unfair, and be detailed.
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Old 06-24-2015, 11:28 PM   #5
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Does Professor Tolkien ever specifically use the phrase "Rings of Power" to include the Three?

I suppose it's implied but we could just as easily argue that "Rings of Power" simply means "the Great Rings and the One Ring".

In fact a search of The Letters and The Lord of the Rings itself suggests to me that "Rings of Power" is mostly used to refer specifically to the Great Rings (particularly the Nine) and "the Ring of Power" (singular) is mostly used to refer specifically to the One Ring.

In the Tale of Years, Professor Tolkien distinguishes the forging of the "Rings of Power" from the forging of the "Three Rings".

Meanwhile in "Of the Rings of Power and the Third Age" in The Silmarillion the Three seem to be more included with the "Rings of Power": the Great Rings are described as "all the remaining Rings of Power", which is to say those Sauron found after Celebrimbor hid the Three.

So I would argue that it's simply not a very specific term. Sometimes it seems to encompass the Great Rings, sometimes it's the Great Rings and the One Ring, and sometimes it's the Great Rings, the One Ring and the Three Rings.

As a result, Gandalf isn't being completely accurate, but I'd argue that he isn't entirely wrong either. In any event it was forbidden to speak of the Three and not relevant in any case.
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Old 06-25-2015, 09:08 AM   #6
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I want to remark that the original question was not about Gandalf's accuracy or otherwise. No matter how well you want to research Gandalf's habits and other "inconsistencies", no matter how "good" your argument, it still doesn't get you closer to answering. You're not helping anyone that way, just aggravating people around you.
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Old 06-25-2015, 10:44 AM   #7
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Agreed. More discussion, less emotion, please.
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Old 06-25-2015, 10:56 AM   #8
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Ring An addition

Being very interested in this thread, I think it worthwhile to put in what Elrond said to Gloin about the Three Elven Rings at the Council held in Rivendell:

'The Three were not made by Sauron, nor did he ever touch them. But of them it is not permitted to speak. So much only in this hour of doubt I may now say. They are not idle. But they were not made as weapons of war or conquest: that is not their power. Those who made them did not desire strength or dominion or hoarded wealth, but understanding, making and healing, to preserve all things unstained. These things the Elves of Middle-earth have in some measure gained, though with sorrow. But all that has been wrought by those who wield the Three will turn to their undoing, and their minds and hearts will be revealed to Sauron, if he regains the One. It would be better if the Three had never been'. (LotR, Book 2, Chapter II)

This makes clear what has been discussed, by Morthoron, Inziladun and others, that the Three were a different sort of ring to the other Rings of Power.

I don't know what people think, but I've always got irritated with Elrond stating that it was 'not permited' to speak about the Three. My question has been in response, 'Not permitted by whom?' If Elrond had just said that it was dangerous to talk openly about those rings, it would have been understood by everyone present.
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Old 01-26-2016, 09:53 PM   #9
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Originally Posted by jallanite View Post
And I realize that you don’t wish to discuss this. The problem is that your lack of argument doesn’t solve the problem. Gandalf first introduces the term “A Ring of Power” in referring to the three Elvish Rings created by the Elven-smiths of Eregion. Then he says that no-one in history, as far as he is aware, before Bilbo, has ever given up a Ring of Power to another voluntarily.
I will simply add that Cirdan voluntarily and with great foresight surrendered a "Ring of Power" to Gandalf himself. And Gil-Galad entrusted Vilya, the most powerful of the three Elven rings, to Elrond. Those were both prior to Bilbo giving up the One Ring.

Next.
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Old 01-27-2016, 08:06 AM   #10
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I will simply add that Cirdan voluntarily and with great foresight surrendered a "Ring of Power" to Gandalf himself. And Gil-Galad entrusted Vilya, the most powerful of the three Elven rings, to Elrond. Those were both prior to Bilbo giving up the One Ring.

Next.
Heh, Gandalf was being cagey about that, since he had Narya in his pocket.
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Old 01-27-2016, 11:50 AM   #11
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Originally Posted by Morthoron View Post
I will simply add that Cirdan voluntarily and with great foresight surrendered a "Ring of Power" to Gandalf himself. And Gil-Galad entrusted Vilya, the most powerful of the three Elven rings, to Elrond. Those were both prior to Bilbo giving up the One Ring.

Next.
I think often statements that sound complete and encompassing aren't meant to be taken as literal fact. You have Gandalf's statement about Bilbo giving up the Ring:

Quote:
'A Ring of Power looks after itself, Frodo. It may slip off treacherously, but its keeper never abandons it....But as far as I know Bilbo alone in history has ever gone beyond playing, and really done it.~The Shadow of the Past
its keeper never abandons it...and Bilbo alone in history I don't think are meant to be interpreted as absolute fact. Compare that to a statement about the Grey Company

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"He led the Company forth upon the journey of greatest haste and weariness that any among them had known... No other mortal men could have endured it, none but the Dunedain of the North, and with them Gimli the Dwarf and Legolas of the Elves.".~The Passing of the Grey Company
Elladan and Elrohir seem to be forgotten in this statement. They were indeed with the Grey Company and endured the Paths of the Dead. If we interpret this statement literally, than Elladan and Elrohir weren't there at all. I think sometimes with these absolute statements, Tolkien just went with what sounded better, or what flowed better on the page. And he wasn't really thinking about whether speaking in absolutes were literal fact.

"its keeper never abandons it" and "Bilbo alone in history" just flows better than "Bilbo, Cirdan, and Gil-galad, alone in history..." Similar to the Passing of the Grey Company "and with them Gimli the Dwarf and Legolas of the Elves," is more poetic than say..."and with them Gimli the Dwarf, and Legolas of the Elves, and the sons of Elrond, Elladan and Elrohir." It's just my opinion to interpret these types of absolute statements as hyperbole, and what flows better on the page.
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Old 01-27-2016, 02:02 PM   #12
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its keeper never abandons it...and Bilbo alone in history I don't think are meant to be interpreted as absolute fact.
What about the Seven, which apparently were passed on from keeper to keeper voluntarily as a matter of course?

I think Gandalf was mainly talking about the One when he told that to Frodo. After all, that was the Ring with which they were mainly concerned at that time.
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Old 04-16-2016, 04:12 AM   #13
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Originally Posted by Morthoron View Post
I will simply add that Cirdan voluntarily and with great foresight surrendered a "Ring of Power" to Gandalf himself. And Gil-Galad entrusted Vilya, the most powerful of the three Elven rings, to Elrond. Those were both prior to Bilbo giving up the One Ring.

Next.
Hello there Orthoron_M it's great to see your post. I was only yesterday, pondering a question about the differences between the Powers of Preservation and their variation (or divergent powers) in the Nine and the Seven.

You have clarified a point I do not understand, about the relative power of the three. I appreciate that Elrond being 'kinda' the 'next king-ish' of Elves (after Gil Galad's death) should get the most powerful Ring. For Gil Galad was of Turgon's line*. So, in any case it's funny that the Kingship jumped to Ereinion rather that Elrond after Turgon's death. I don't get that, first of all, though it's an aside. Hence the *

But I do not see Imladris as more 'preserved' in the way that the Elves obsessed about a non-fading world and sun (I read somewhere that it's Morgoth's influence over the Sun that is implicated in The Fading of Middle Earth). In fact, 'Unfading was an obsession, and The Elessar II (or whatever was going on with that headache of a 'two Elessar' green stone thing), and Celebrimbor made a Green Stone for that purpose. They (Elves) were after a Power Conduit for a while - a bit like Helium 3 technology atm, and mining it from the moon's surface. (it's great to see you

Anyways, Laurlindorenan has a great Nett Area 'Preservation' Annexe and we seem to find the Lore of the Ring changing the very flow of time in Caras Caladhon. Recall, Frodo and co spent a month and time seemed "not to have passed at all", and the coincidence of the sickle moon upon leaving and all that. Clearly Tolkien was making us aware of something very significant about Galadriel's Realm that we don't see in Rivendell. In any case, how is it that Galadriel does this. More Elvish mojo in her? Thus, she must also have been pretty annoyed at getting Power Number Two, but showing off her realm to her poor, weaker cousin/relative in his titchy Rivendell.

Both prior points, lacking concision-Ivriniel (CI) do in any case, have some merit to the third point. About The Three.

We are told that the One was made after the Three. We are told that Sauron had to imbue much of his native power/essence into the One in order to get an 'Annexe'-Interdict effect to subsume influence of the Three. All that perversion of that Elvish Telepathy thing implicated in his megalomania in the 'being perceived' remotely by Sauron thing. This is interesting of itself as well, because it was a means to influence a race that shut him out (and Elvish Telepathy - what's that word for it?) was denied to Sauron ordinarily. He had torture or do something really base and barbaric and not very efficient to 'get information' ordinarily.

In any case - what Power went into the Three to allow them to be Great Rings, when we all know darned well that Sauron was 'lessened' (without his Ring) in power. What? Did Celebrimbor 'have that much' native power to imbue Elvish Rings? Sauron never touched them.


*grin warning*
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Old 04-17-2016, 01:56 PM   #14
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For Gil Galad was of Turgon's line*. So, in any case it's funny that the Kingship jumped to Ereinion rather that Elrond after Turgon's death. I don't get that, first of all, though it's an aside. Hence the *
Um, no: Turgon had only one child, Idril, and one male heir, Earendil.

Gil-galad's parentage is one of those areas of unfinished Tolkien uncertainy. T's original idea, explicily, was to make him (Inglor >) Finrod Felagund's son. But then he decided Felagund would remain single and childless, and it appears that after a brief flirtation with making him Fingon's son (which CT erroneously included in the 1977 edition) GG wound up Felagund's great-nephew, son of Orodreth son of Aegnor.

The final arrangement actually makes sense if we assume that the Noldor practiced Salic succession: the kingship could pass only in the male line. Fingolfin > Fingon > Turgon > Gil-Galad (Idril and Galadriel being disqualified, GG was the only surviving male-line heir of the House of Finwe). Note that even after GG's death, neither Elrond nor Galadriel ever claimed the crown.

What doesn't make sense is making GG Fingon's son; in that case why would the succession temporarily bypass him and go to his uncle?
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Old 04-19-2016, 06:33 PM   #15
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grin warning*
Hi William the grin was for deliberate misplacement on Gil Galad into the same lineage as Elrond to open up the Salic concept, by placing Gil Galad where (the) King (or) Queen should next originate from, (given) Turgon was High King. Because as I saw it also:

Quote:
What doesn't make sense is making GG Fingon's son; in that case why would the succession temporarily bypass him and go to his uncle?
You are right it doesn't.

Either way (doing away with Salic ideas in Elvendom, I'd have thought Elves would be less sexist. Tolkien was good with female heroes: Silmarien, Elwing, Melian, Galadriel, Luthien, Eowyn.....Rosie Cotton hahahah) Elrond as High King under Turgon (Turgon-Idril-->Elros-Elrond), or Gil Galad as a son of Turgon - succession without sexism looks like that. The bit you added that I didn't know was about the year = 1977 edition. Thank you

Gil Galad, the 'headache' High King, in much the same way Galadriel and Celeborn are (that history does my head in but I love it). I agree with you. He should be Angrod's* grandson, nephew of Orodreth.

*Grin warning
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Old 06-27-2015, 08:32 AM   #16
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Agreed. Although the Three, being at least partially the product of Sauron's instruction, were subject to the One, they are clearly not in the same mold as the Seven and the Nine. The lack of invisibility of their wearers is a major indication of this.
I wouldn't think a mortal who had run across one of the Three would have been affected in the same way, either. The effect may have been similar to that seen by the Fellowship while in Lórien. They were not immortal, but for them biologically speaking, time slowed.

Back to the subject of the life-lengthening process of the other Rings, the fact that the Seven did not influence the Dwarven lifespan has always interested me. Because of their very nature they could not be turned to wraiths either. Did the Dwarven keepers become invisible while wearing their rings? I would think not, because the invisibility, life-lengthening, and wraith-potential all seem intertwined.
Tolkien in a discussion regarding the Rings of Power in general, states the following regarding the Three:

Quote:
Originally Posted by Letter 131 to Milton Waldman, 1951
The Elves of Eregion made Three supremely beautiful and powerful rings, almost solely of their own imagination, and directed to the preservation of beauty: they did not confer invisibility.
The emphasis above is mine. There are obvious differences in the Rings of Power themselves and how they effect the wearer, and even how they effect what race is wearing them. Dwarves, being the stuff of the earth and indomitable, did not vanish, and, based on genealogical charts, do not seem to have excessive longevity.

Mortal Men (and Hobbits), however, exhibit all the signs Gandalf warned about. Frodo had the One Ring, and the Nazgul were under the power of the Nine and wanted to kill Frodo. No other Rings (the Seven or the Three) mattered. So why would Gandalf confuse Frodo with provisos, quid pro quos, caveat emptors and various other Latin phrases that may or may not have anything to do with what Gandalf was talking about and what he needed to impress upon Frodo so that the Hobbit could achieve his mission?
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision.

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Old 06-27-2015, 09:03 AM   #17
Inziladun
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So why would Gandalf confuse Frodo with provisos, quid pro quos, caveat emptors and various other Latin phrases that may or may not have anything to do with what Gandalf was talking about and what he needed to impress upon Frodo so that the Hobbit could achieve his mission?
Precisely. Gandalf avoids lumping in the Three with the others because of their innate differences from the other Great Rings.

Also, in the later discussion at the Council of Elrond, Gandlaf notes of Gollum, that:

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'The power of the ring had lengthened his years far beyond their span; but that power only the Great Rings wield.'
Surely there he was not including the Three. Why would rings made by Elves for Elves have the power to extend the wearer's lifespan?
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Old 06-27-2015, 01:07 PM   #18
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Gandalf could simply have been referring to the visible forms, imparted by the clothing. I still don't see how ordinary horses would support an insubstantial being.
Because Tolkien indicates they do. Picture enchanted clothing which insubstantial wraiths may wear and which give solidity and weight to their wraith content, but not visibility.

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I think I side with Inziladun on this one... I have no reason to think that the Nazgul were telekinetic, so they must have had some way of interacting with their horses, swords, etc. They can also smell and see (though poorly) which require sensory organs.
When their robes are destroyed the Nazgûl naturally, having no support and being intangible, fall helplessly through the ground to the centre of the Earth. Or rather they would if they had no telekinetic ability. Therefore they must have had some telekinetic ability to float above the ground.

How any invisible being sees at all is a puzzle. How does its invisible eyeball lens focus in its invisible retina?

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Surely there he was not including the Three. Why would rings made by Elves for Elves have the power to extend the wearer's lifespan?
An answer from the Waldman letter:
The chief power (of all the rings alike) was the preservation or slowing of decay (i.e. change viewed as a regrettable thing), the preservation of what is desired or loved, or its semblance – that is more or less an Elvish motive.
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Old 06-27-2015, 01:25 PM   #19
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I'm not buying it. The RW were invisible, not insubstantial. Or maybe the W-K at the Pelennor had a substantial invisible body wearing armor up to the neck, but no tangible head visible or invisible and he was holding the crown up with telekinesis?
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Old 06-27-2015, 04:11 PM   #20
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I'm not buying it. The RW were invisible, not insubstantial. Or maybe the W-K at the Pelennor had a substantial invisible body wearing armor up to the neck, but no tangible head visible or invisible and he was holding the crown up with telekinesis?
Gandalf says, “the black robes are real robes that they wear to give shape to their nothingness when they have dealings with the living.”

This to me strongly implies that without those robes the Nazgûl are unformed and shapeless, and insubstantial. The word nothingness indicates their insubstantialbility. See wraith for dictionary meanings, many of which suggest insubstantialbility.

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Old 06-27-2015, 07:09 PM   #21
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Gandalf says, “the black robes are real robes that they wear to give shape to their nothingness when they have dealings with the living.”

This to me strongly implies that without hose robes the Nazgûl are unformed and shapeless, and insubstantial. The word nothingness indicates their insubstantialbility. See wraith for dictionary meanings, many of which suggest insubstantialbility.
Merry's sword cleaved the undead sinew as the blade pierced the flesh. As a Blade of the Westernesse

"Doubtless the Orcs despoiled them, but feared to keep the knives, knowing them for what they are: work of Westernesse, wound about with spells for the bane of Mordor."

"But suddenly he too stumbled forward with a cry of bitter pain, and his stroke went wide, driving into the ground. Merry's sword had stabbed him from behind, shearing through the black mantle, and passing up beneath the hauberk had pierced the sinew behind his mighty knee."

and

"So passed the sword of the Barrow-downs, work of Westernesse. But glad would he have been to know its fate who wrought it slowly long ago in the North-kingdom when the Dúnedain were young, and chief among their foes was the dread realm of Angmar and its sorcerer king. No other blade, not though mightier hands had wielded it, would have dealt that foe a wound so bitter, cleaving the undead flesh, breaking the spell that knit his unseen sinews to his will."

I've always thought their sinew was modified by exposure to Sauron's tools of eye of mind that strips part of life force away. They were neither living nor dead. Horses bore them. I assume they were not massless.

"Come not between the Nazgul and his prey! Or he will not slay thee in thy turn. He will bear thee away to the houses of lamentation, beyond all darkness, where thy flesh will be devoured, and thy shrivelled mind be left naked to the Lidless Eye".

Devoured and whatever left, replaced with Sauronic presence, power, or replacement form. Still of mass, I would have thought.

The Black Rider flung back his hood, and behold! he had a kingly crown; and yet upon no head visible was it set. The red fires shone between it and the mantled shoulders vast and dark. From a mouth unseen there came a deadly laughter.

The conclusions that appear to follow from the quotes:

1. Their bodies had mass.
2. They were invisible.
3. They were neither living nor dead

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