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#1 |
Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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Seeing that Tolkien was named "Catholic Author of the Century", and is revered in Catholic circles, I fail to see the leftist interests. Catholics as a group in the U.S. are a fairly conservative lot.
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#2 | |
Dead Serious
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All of which goes to show... well, that at the very least we need some strict definitions.
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I prefer history, true or feigned.
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#3 |
Pilgrim Soul
Join Date: May 2004
Location: watching the wonga-wonga birds circle...
Posts: 9,461
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But Tolkien wasn't an American catholic. Being a catholic put Tolkien somewhat outside of the Establishment of his day. He was possibly what we call "small c conservative" but I don 't think that corresponds to american conservatism much. I don't think that Left wing right wing designation is helpful since it is all relative to the perspective of the person labelling rather than a fairly set group of doctrines adhered to. It is not like saying Tolkien was a Catholic.
There is such a geographical factor as well. It seems to me that the majority of European non-British Tolkien fans I know tend to the left but then many are scandinavian and those countries tend to be more socialist than the UK. Similarly there seems to be a lot of American Tolkien fans who tend to the right but then American politics seems generally to be to the right of the UK. As for the Brits they seem to be both some to the left and right of the generally centrist politics. As a consequence I am sure most of the scandanavians would regard me as to the right and many americans as a lefty. It doesn't really get you anywhere. Also do you mean by right wing and left wng anything to the right or left of centre or the extremes? They always seem a more extreme term somehow and I can't imagine that Tolkien would have had any truck with the likes of the BNP. I can't recall seeing anything that indicated much about Tolkien's politics at a party level. His letters and other writings give good clues about how he might have felt on specific issues but his world is so expansive that many people are going to see things that chime with their beliefs, interests or world view. A catholic will see things that relate to catholicism that will wash over someone raised in another culture or tradition, a scholar of norse myth will see those paralels, the conservative may applaud the restoration of the appointed order and the radical the overthrow of oppressive tyrants. Linguists revel in the languages, gardeners the herblore. Many may just enjoy the story. Tolkien and his stories are too complex to be assigned to or claimed by any one group.
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“But Finrod walks with Finarfin his father beneath the trees in Eldamar.”
Christopher Tolkien, Requiescat in pace Last edited by Mithalwen; 04-04-2011 at 01:42 PM. Reason: insert European omitted in error. |
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#4 |
Guard of the Citadel
Join Date: Dec 2006
Location: Oxon
Posts: 2,205
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Well, as I said in my starting post - "is my assumption even true?".
After reading your answers, for which I am very thankful, it appears the answer is no, Tolkien fans do not support a certain type of doctrine in a higher percentage and are more or less evenly spread.
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#5 | ||
A Voice That Gainsayeth
Join Date: Nov 2006
Location: In that far land beyond the Sea
Posts: 7,431
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Anyway, as for the issues mentioned, and going on from what Pitch had said: I think that by any "political analysis", the main point of the societies in Middle-Earth is that they are utopian. In an almost platonic or aristotelic way: in all the good realms, and especially in the best ones (all the "golden era" Elven realms, Númenor, early Gondor, Elessar's rule etc.) you have a good, wise king, who rules well exactly because he is good and wise. It's a monarchy with enough personal space for everyone, it seems, even though e.g. the class borders seem to be more or less set, but everybody is content: there is never a hint of any class struggle or anything, because the good and wise king makes it so that everybody is happy, and not in any sense that the poor people would be brainwashed, but simply because it is that way and everybody is genuinely happy. Likewise, in Mordor etc. the people are brainwashed and everyone is genuinely unhappy, because the ruler is a jerk, but the inhabitants are not much better (and likewise no class struggle can happen anyway, since even Gorbag and Shagrat are so uncapable of cooperating that Engels and Marx would shed a tear over them). Any potential revolts in good realms are evil (logically), unless they come from a legitimate heir to the throne, like the resistance of the Faithful at Númenor (the most ambiguous thing that ever happens in history is the kin-strife in Gondor, if I am not mistaken). Potential revolts in Mordor etc. cannot happen - there is nobody good enough to lead them, and the Easterlings, Southrons etc., being incapable to bring freedom to themselves, have to be liberated by the Western powers. All in all, the questions of social justice etc. therefore have the answer in "The Return of the King", and that is not defined by any "left" or "right" classification, and the reader can basically imagine the "good rule" containing everything he can think of reached, and the "goals on the way" are omitted and we are left to imagine them, but each can do so on his own (to make up an example: "will there be a need for forming labour unions once the King has returned?" Maybe not, because the King will manage to oversee it all by himself. Maybe yes, because the representatives can go to the King and tell him about the injustice they are subject to and the King will make the justice happen. Both alternatives are equally imaginable in the Legendarium, I'd say, if you imagine the first, it could be written as a summary at the end of some description of Elessar's rule, and the second could be described as a scene of some folks coming to the King, sort of illustrating it). The ideal of the "good and wise King" leaves the society in Middle-Earth (any society in there) conservative - in the true sense of the word: unchanging, because change is not needed, at most to bring it back to the proper state from which it has fallen.* But conservative does not obviously equal "right-wing" in this case (even if we pass the ambiguity of that term, as mentioned by many above) - as we can see even by Miggy's account that there are also many left-wing supporters among his readers, and that's why I think Tolkien is a bit above these things. After all, if you ask "left or right?", you can immediately be asked "and left or right from what point?" (*By the way, speaking of this: one thing I can recall, most interesting thing I've ever encountered in the whole legendarium, is the Lake-Town, which apparently had democracy (! which was rotten, though, with the greedy mayor) until Bard the Bowman brought the kingdom back - the mayor, however, had been using the tradition of democracy ("electing wise men") as an argument against Bard's rule.)
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"Should the story say 'he ate bread,' the dramatic producer can only show 'a piece of bread' according to his taste or fancy, but the hearer of the story will think of bread in general and picture it in some form of his own." -On Fairy-Stories |
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#6 |
Pilgrim Soul
Join Date: May 2004
Location: watching the wonga-wonga birds circle...
Posts: 9,461
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Social justice was also a factor in the "one nation conservatism" proposed by Benjamin Disraeli
And if catholicism makes him conservative de facto, many in the UK would assume that his being an academic and writer would associate him with the left - since the "intelligentsia" and "literati" are often thus aligned but I doubt it was so much the case in Oxford in the first half of the last century. Anyway I don't think I can significantly improve on what I have already said.
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“But Finrod walks with Finarfin his father beneath the trees in Eldamar.”
Christopher Tolkien, Requiescat in pace Last edited by Mithalwen; 04-04-2011 at 06:18 PM. |
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#7 |
Shady She-Penguin
Join Date: Dec 2004
Location: In a far land beyond the Sea
Posts: 8,093
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Funny, I was actually thinking about Tolkien and communism today. Saruman's and his minions' rule in the Shire bears a resemblance to the worst manifestations of communism (like Stalin's Russia) with all the unfair sharers and gatherers and the "secret police" etc - but on the other hand the Elves appear throughout suspiciously utopistic communist in the spirit of Marx (can you really imagine them having a market economy and people trading something inside Rivendell or Lórien for example?)
I think Legate is on the right track though with what he said about utopian societies. And surely a lot of Tolkien's world seems conservative, something that is lacking from most political fields today in the form that it still existed when Tolkien was young.
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Like the stars chase the sun, over the glowing hill I will conquer Blood is running deep, some things never sleep Double Fenris
Last edited by Thinlómien; 04-05-2011 at 10:32 AM. |
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#8 |
Pilgrim Soul
Join Date: May 2004
Location: watching the wonga-wonga birds circle...
Posts: 9,461
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Surely the elves are feudal rather than communist. Mirkwood and Lorien are ruled by lords who are or are the descendants of colonists of "superior" races. Imladris is Elrond's own household. The clothing and food he provides to the company seems a personal gift. He himself is not an elected figure but the heir of the High Kings of the Noldor. Cirdan may have earned his authority as lord of the residual community at Mithlond but that was surely a very small community serving a specific purpose.
We know in Mirkwood some things are reserved for the King and court, they trade. It may be benevolent but it is still feudal.
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“But Finrod walks with Finarfin his father beneath the trees in Eldamar.”
Christopher Tolkien, Requiescat in pace |
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#9 | |
A Voice That Gainsayeth
Join Date: Nov 2006
Location: In that far land beyond the Sea
Posts: 7,431
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I really imagine it as a "freely create, freely give" society. Some Elves bake all the delicacies for Elrond's parties. Some just sing. Others are reforging Andúril meanwhile. But there is no whatsoever concept of "I will give you two pieces of bread for one Andúril", I am imagining it the way that on a common day in Rivendell, you just come to the table and take some lembas and wine simply because there is enough of it. You, on the other hand, do something else for the Elves, let's say, make a nice statue in front of the house. But you don't have to, but even though (or maybe because) you don't have to, you still do it: and the Elves do it simply of their own good will - it's not an obligation. Once again, very utopistic, but obviously working with the Elves. I honestly cannot imagine Elves having any sort of trade relationships among themselves: at most between different cities etc., in the sense "we give you marble from Gondolin and you give us six thousand spears". But then once again, the smiths in city B just take it as their personal duty to forge six thousand spearheads, and they somehow manage it so that it can be sent to Gondolin. And, needless to note, I don't expect that the smiths are "paid" by anyone or anything - and that is the most important part, I believe. So once again: the form may be "feudal", having a king, but the way the society of the Elves works, I really believe "communism" might be rather a close term, of all those we have.
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"Should the story say 'he ate bread,' the dramatic producer can only show 'a piece of bread' according to his taste or fancy, but the hearer of the story will think of bread in general and picture it in some form of his own." -On Fairy-Stories |
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#10 |
Blossom of Dwimordene
Join Date: Oct 2010
Location: The realm of forgotten words
Posts: 10,512
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"Confess your crimes here" - see this post.
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You passed from under darkened dome, you enter now the secret land. - Take me to Finrod's fabled home!... ~ Finrod: The Rock Opera |
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