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#1 |
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Overshadowed Eagle
Join Date: Nov 2017
Location: The north-west of the Old World, east of the Sea
Posts: 3,973
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Hmm. I feel like the biggest issue you'd need to address to make this stand up (whether as 'Tolkien drew inspiration from a series of connected dreams' or 'Tolkien actually dreamed of actual Arda') is Numenor. The one dream we conclusively know Tolkien actually incorporated into Middle-earth was the Great Wave - so why didn't he write down anything about Numenor until 20 years after he penned the Fall of Gondolin?
... and I can actually answer it straight away. The opening pages of HoME V include this line: It was too long a way round to what I really wanted to make, a new version of the Atlantis legend. In your scenario, Tolkien would have, probably after his conversation with C.S. Lewis, deliberately focussed on the Wave, and received something similar to Lowdham's dreams from the Notion Club Papers. The earliest extant Numenor (or "Numar") text already sets it into the Legendarium, by mentioning Tol Eressea, so it's clear that he made the link right from the start. (Christopher makes mention of an 'Atlantis-haunting', which may just be the Great Wave again.) I assume you've put together a list of times Tolkien may have implied he dreamed something? I'd be interested to see that. The Great Wave and Lowdham's Report are obvious inclusions, as is the Cottage of the Play of Sleep. The opening of the Book of Lost Tales also implies he dreamt of faery music: Then slept Eriol, and through his dreams there came a music thinner and more pure than any he heard before, and it was full of longing. Indeed it was as if pipes of silver or flutes of shape most slender-delicate uttered crystal notes and threadlike harmonies beneath the moon upon the lawns; and Eriol longed in his sleep for he knew not what. This is a concept that comes up a few times, notably in connection with Tinfang Warble: "Tinfang Warble has gone heartbreaking in the Great Lands, and many a one in those far regions will hear his piping in the dusk outside tonight." What else have you got listed? I'm inclined against attributing the Children of Hurin to dreams - there's too much resonance with Scandinavian legends - and am dubious about suggesting it of any part of the Third Age. LotR and all its related texts ring too true as an author's process, whereas the Book of Lost Tales in particular has a 'sprang full-formed' feel to it. But you, having thought longer on it, may know otherwise. ![]() (Random thought: I say 'any part of the Third Age', but Eeriness, dated 1914, has a certain resonance with Frodo's vision in Galadriel's mirror. A fun thought experiment: what if the dreams & visions mentioned in LotR are all Tolkien had to work from - how much of the story can you reconstruct?) ~ I will say, also, that I'm glad you haven't stumbled onto the path of "It must have been a dream because nobody could create that!". Tolkien absolutely could have come up with every single idea in the Legendarium by himself; the only question is whether he did. ![]() hS |
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Overshadowed Eagle
Join Date: Nov 2017
Location: The north-west of the Old World, east of the Sea
Posts: 3,973
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Gollum's appearances throughout FotR are also repeatedly described as dreams, and 'lantern eyes in the dark' is a perfectly plausible dream.# Put together, you actually get a lot of the story even in the very first book. Frodo's journey is almost all there, in fact - from Black Riders chasing him from the Shire clear through to the Ship sailing. Of course, dreams are also a time-hallowed literary foreshadowing device, so this doesn't actually prove anything. ![]() hS |
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#3 |
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Animated Skeleton
Join Date: Mar 2017
Posts: 47
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I never made a list - this was an idea that evolved as I was reading HoME and HotH. "Reality theory" seemed clear-cut before I ever read Lost Road or Notion Club Papers. In fact, it was fascinating to see Ramer confirming all my previous speculations about how Tolkien's dreams must have worked.
My own thought process went like this. I asked myself: Where did all Tolkien's material come from? Was it all concocted or might any of it have "really happened," they way he kept saying that he was recording what really happened? Well, for starters, the Red Book story was a clearcut fabrication. If he were working from a written text, it wouldn't have the sort of false starts that HoME documents. Even if a written text had had fragments and multiple versions, they wouldn't have allowed for drafts that looked like his at all. Similarly, he could not have witnessed the whole story directly - again, his drafts would have looked very different had he done that. So what did his drafts look like? Like a person who had listened to the story, not read or seen it. And like a person who had listened to it in fragments, and in many different versions. But additionally, his story was interspersed with very vivid, sporadic visual depictions. Sometimes they came after a long struggle with different versions, and sometimes they preceded a struggle with different versions. And always, these strong visuals were random, and not always the most helpful to resolving the narrative dilemmas he was struggling with. So if he was able, on occasion, to actually experience parts of his story, he clearly couldn't visit that vision often or long enough to conclusively pin down whatever information he needed. And if that were true, he would know this limitation, and would therefore be very judicious in using his capacity to enter into his story. He would purposely choose to listen to tales told about his story, because he could listen to a story being retold as often as it was retold. And this fits very well with his primary interest in mythology, which was always oral and was always a matter of variations in retelling. So I guessed that when it came to Middle Earth, somehow he had gotten into the habit of tuning into it as an Alternate Universe and listening for tales and using those tales to build his mythology. And with his penchant for authenticity, he preferred to get as much of the story of Arda right as he could, before editing and adding to suit his this-worldly audiences. What I looked for, then, wasn't statements of dreams, but statements of hearing stories, and the first thing I noticed was that he constantly described Elvish as a language that was understood by the mind even without understanding the words. He even described Rohirrish as a language the hobbits intuited. This fit so well with his drafts of his languages and names, that it was clearly an autobiographical statement. He couldn't have rewritten his elvish poems and names so heavily from draft to draft if he had been able to remember the actual words (or if he had simply invented them without there being some external model he was trying to match). It must have been that he remembered the import of what was said, and then had to reconstruct the words to fit it. This, then, fit perfectly with the Cottage of Lost Play and the Way of Dreams - there he listened to the First Age stories. His life in Sarehole wandering freely in the fields provided the perfect opportunity to wander into Elfland, as he recorded many children doing. And later, living in foster homes, he spend so much time in his rooms "working on his languages," he likely had started to learn how to continue to visit Tol Eressea - which I assumed was through some sort of trance state. But what seemed probably was that in these trances, he continued to listen to stories, not see them. I think he started to visit Arda visually mostly with the writing of the Hobbit. As I was going through the HotH, I took notes about what seemed like it had been heard, and what seemed like it had been seen. Most was heard, but some was seen. And lots was concocted. The difference was apparent by a literary analysis (I've taught literature) of the drafts, which I don't recall by heart, but can find if I dig up my old notes. At any rate, the Legendarium is chock full of people telling stories - in pubs, in halls of fire, around campfires, in parlors - this is self-evident. The drafts show which bits were heard conclusively enough not to need revision and which were not, and which bits were gaps that he filled in himself, or were changes he made to help the story. Often the drafts will say, "No, it was X," but sometimes they say, "Make X into Y." This is significant, as are many other indications. So the actual visions of the narrative were few, but the collection of information from Arda itself is massive - I'd guess about half the story. And the confecting was much greater for Hobbit and LotR, which were being published for a lay public, while the Silmarillion material was adjusted pretty much only to fill in gaps or reconcile different versions. He might have played with it for publication had he ever gotten so far. In my original post(s), I started with the LR/NCP dream ideas, because they confirm that Tolkien indeed had AU experiences (real or imagined) of exactly the nature that his writing leads one to expect. But the interesting thing is to follow where the writing actually leads, to see what might have really happened. His mentioning dreams in LotR does not necessarily reflect the dreams he himself might actually have had. Rather they reflect his experience that dreams of that sort are extremely significant and that such dreams tend to reflect reality. So I wouldn't equate your list of dreams with experiences he had in/of Arda - though of course they might be. I'd figure it out by literary analysis of the drafts. Which I hope to start doing in another day or three, if there's enough interest. |
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#4 | |
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Loremaster of Annúminas
Join Date: Oct 2006
Posts: 2,330
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The entire plot of The Lord of the Rings could be said to turn on what Sauron didn’t know, and when he didn’t know it. |
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#5 |
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Loremaster of Annúminas
Join Date: Oct 2006
Posts: 2,330
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I think if you want dreams-cum-reality material, The Notion Club Papers is a gold mine. Including learning dead languages via dream.
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The entire plot of The Lord of the Rings could be said to turn on what Sauron didn’t know, and when he didn’t know it. |
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