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#13 | |||||
Newly Deceased
Join Date: Aug 2011
Posts: 8
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Now then. . It is strongly implied that Gandalf slew the balrog with Glamdring ("ever I hewed him") and with main physical force ("threw him down"), but not with "magic" (JRRT disliked using the word "magic" for what subcreators did, incidentally, probably due to his Catholic focus). While it is possibly implied that both participants in the battle flew above the cloud layer ("above the mists of the world"), it could just be that they were high up enough on the mountain to be above the clouds. If, as some claim, the balrog had wings to fly (tho my impression is they had shadows which possibly may have served them for fleetness, but not actual wings) it may have returned to grappling Gandalf ("clutched me") while flying, so lifted him (tho I think this unlikely). Wearing Narya may also have been a factor in the battle; it likely granted Gandalf courage and fighting spirit, and may have been a factor in surviving the Balrog's fire for so long. That Gandalf could throw the Balrog down does suggest that he was allowed to flex his Maiar muscles in the fight, but this seems more a matter of his simply being allowed to exercise his own physical prowess, which would have been considerable (balrogs were really just Maiar themselves, after all). Again, the wording is always of physical battle (hewed, clutched, threw down). It is perfectly reasonable to assume an Istar would at least be allowed to physically defend himself vs. his equal! Quote:
The thread mentioned by Inziladun earlier speculates that the Istar's essence may have been partly placed in the staff. An earlier idea of mine was that the staff is the mortal anchor of the Maiar; as they are bound to service, from which they derive at least a portion of their authority, the staff is thus both the symbol and vessel of the enacting of that authority, and so they can only act via the staff except in terms of personal physical activity. This is, of course, speculation. This might be something Saruman tried to literally "circumvent" by fashioning a ring of his own and placing his power into it to escape the reliance on the staff and the service it required, so to focus on personal temporal goals (rings being related to binding temporal things), goals which led to his dispersment and dissolution. Again, however: conjecture. Gandalf the Grey always worked his power via the staff. Always. Even though other "components" were oft needed, the staff was involved in a direct manner that was the source of animus. Gandalf the White was much less restrained, so it is likely that his staff (procured within the ringed boundaries of Arda? I do not recall this part) was more symbolic, as he might have been returned with a new, more direct and permissible/flexible mandate than he had previously been given. He thus was possibly not returned with a staff ("naked for a time"), but instead, without as much need of one. He may, in fact, have been somewhat elevated in ability after his sacrifice, most likely due to that same selfless act. Some (in fact many) of Gandalf's abilities might actually be from Narya, of course, as he usually used some form of fire in direct conflicts but, even then, Gandalf the Grey always focused these through his staff. Note that Wormtongue, Saruman's trained agent, was VERY keen to separate Gandalf from his staff, and implied that Gandalf's actions in Meduseld were only possible because of it! For his part in that incident, Gandalf (and this was even Gandalf the White) was clearly focused on keeping the ol' stick handy, and was even willing to do a disservice to a man of true service, Hama, to do so! Saruman, on the other hand, was apparently not big on using his staff. At all. He used: his voice; the military power that voice, alliance, and eugenics, brought him; the fastness of Isengard (a place made by men); bombs; the ring he crafted (of unknown potency and nature); and even his robes. These all were power he showed. What of his staff in all this? Already unused, from what I recall; nothing Saruman did within our sight was direct power! It was his ring (likely due to its hitherto-unforseen existence and implied menace), which Gandalf noted in "The Council of Elrond"; not a word about his staff was spoken. Doubtless he had it (its absence would be notable) but it was not a focus. Quote:
What little power Saruman gained from Sauron was along the lines of military support, not magic: troops, and the freedom to act without restraint as long as he did not come into opposition with Mordor. It also didn't work out quite as well as he had hoped, especially when he was caught betraying Sauron. IMO, we should NOT use Saruman as a yardstick of an Istar's abilities relating to their staves, except by means of counterpoint, as he was no longer truly one of them. Gandalf and Radagast are the only faithful wizards we have within our sight in the books, as a result (and Radagast's status is debatable, tho he may have been sent as a foil to Saruman and protector of trees by Yavanna, and not really to stop Sauron; "It would have been useless in any case to try and win over the honest Radagast to treachery. He sought me in good faith"). Saruman is fallen, by then, tho still a Maiar. Alatar and Pallando, we know little of, except by descriptions in Tales quite Unfinished. Quote:
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That he had any power within LotR was just from his riding the coat-tails of what he had initially been given, and leveraging it into temporal power which he then, later lost. The seeking of personal power shut him off from the true power, so he was a wisp on the wind, killed by his own minion, soon after. He was not only without granted power before that, but seemed to be personally deflated by the shivering! Gandalf, on the other hand, was released from restrictions at his staff-breaking, and not personally lessened. Initially he was reliant on physical combat over Caradharas, but he was still a creature of might worthy of consideration, despite lacking the staff-borne options. His evidenced power was made manifest more strongly with his being returned (not just returning, but being sent back), thus reaffriming the divine, radiant source of his manifested "magic"; without that allegiance, he surely would have suffered the same fate as Saruman! On a final note, my personal take on the staves and rings is thus: It is useful to observe how "magical" power is manifested in Tolkien's works. Evil always works within the boundaries of the already-created world in Tolkien, whereas only Eru is the ultimate source of actual new, radiant (arising from him into what was previously nothing) creation, tho this is oft woven into forms via the Music. Subcreators are generally those who still look to Eru as the source. Those who abandon the Creator can only twist forms (elves to orcs, ents to trolls, Maiar to Balrogs, materials burned to make the lesser light of perishable fire), as they cannot "radiate". Note too that the ships' path over sea out of Arda is straight, while the world itself is ringed. Thus. . . Divine = straight, radial, light. Mundane (and profane when excluding Eru) = ringed, bound, dark. Rings are a twisted/bound line, as opposed to the straightness of staves (even staves as organically twisted as Gandalf the Grey's). Rings thus ARE (not represent; Tolkien disliked allegory) the binding of things (such as the power of binding itself, in the case of the One Ring, or of the elements of air, fire, and water, in the elven set), and/or preservation arising from the "cyclical" unbroken circle (as with the elven triumvante). Staves, on the other hand, thus ARE the direct channels of divine radiance, materially manifested rays of the animating force of the Secret Fire: the granted life of the soul itself. A wizard without his staff is thus quite lessened, even tho they are Maiar. A wizard who breaks from Eru to eclipse him and overshadow mortals, cuts off the source of his staff's power, so renders it inert. |
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