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Dead Serious
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I'm really glad this thread got revivified--I seem to have missed it, the first time around.
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legendarium, and I like the Silmarillion as a complete work. However, when I read the Silmarillion, I invariably skim through the Túrin chapter. Perhaps this is simply because it's the condensed version, and being familiar with the fuller tale, I naturally prefer that. From that alone, it's understandable that I would prefer the fuller account, CoH, and naturally I'm grateful to have an unabridged account that doesn't have me reading Unfinished Tales, and having to skip back to the Notes and the Silmarillion account to fill the gap. However, I think it's more than that: when I read CoH, I don't want to finish the Silmarillion. At most, I wish that Tolkien had gone on with The Last Wanderings of Húrin, and that the tale of woe and doom had proceeded thence, more fully, to the mournful last days of Húrin and the woe wraught with the Nauglamir. But I don't particularly want to come to the eucatastrophe and the War of Wrath. CoH makes one hate Morgoth as much or more than the whole fall of the Noldor and the rape of the Silmarils, but it casts a whole different air on him--or, perhaps, on those fighting him. In the Silmarillion broadly, the Noldor are doomed, but heroic figures facing an unbeatable enemy, holding him back at all costs, and then winning at last through the heroism of one who sought the West and won their (deserved?) pardon. In CoH, however, Morgoth is never portrayed as unbeatable--rather, he is portrayed as winning time and time again because his enemies are fallible, and foolish, and frail, and prone in the end to do as HE wants. Túrin, Nargothrond, and Doriath--the world of "good" portrayed in CoH--always seem to have the chance of more victory within their human grasp... but they fail to achieve it, whereas the "good" of the Silmarillion--perhaps to be characterised as Beren and Lúthien, Tuor and Idril,and Gondolin--not only seem to deserve victory, they win victories beyond what they SHOULD win. As I come up with this, it is occurring to me that perhaps this is why CoH needs to have these two versions: one set contextually in the broader tale, and one set alone. The tale set alone shows the full consequences of the Fall, both Elven and Mannish, and just how doomed we are alone. In a sense, I think, it is an atheist's tale, whereas the Silmarillion is the tale of a Believer, and in Túrin's part of the broader tale, you can see how the convincing despair of "there is no hope, no God" might fit into the grander scheme of hope in eucatastrophe.... Nonetheless, I do prefer reading CoH alone. It's stands alone splendidly.
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I prefer history, true or feigned.
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#2 | |
Curmudgeonly Wordwraith
Join Date: Jun 2007
Location: Ensconced in curmudgeonly pursuits
Posts: 2,515
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CoH may appear unrelentingly cruel and without hope, but this mirrors the principal influences Tolkien was under at the time he formulated the story. What we have is integral aspects of the Finnish Kalevala told as a Greek tragedy. CoH fits in quite well with any number of Greek classics: with Oedipus, Agamemnon, Prometheus Bound, and even elements of The Iliad and The Odyssey, particularly with a vengeful deity following the ill-fated heroes and the very idea of 'doom' or 'fate' itself. Faithfully following the classic Greek form, Tolkien must end CoH on a despairing note. It is the difference between pagan pessimism and Christian hope, where even in death a martyr triumphs.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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