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Wight of the Old Forest
Join Date: Dec 2008
Location: Unattended on the railway station, in the litter at the dancehall
Posts: 3,329
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It could be interesting in this respect to compare Melian to Morgoth. In Morgoth's Ring we're told that he diffused much of his power into the substance of Arda in order to imbue it with his evil will, and into his servants and 'creatures' (such as Glaurung and the other dragons). So at the end of the First Age we have Morgoth the tyrant on his throne in Angband (who was incarnate to such a degree that he could be actually executed, in other words killed, by the Valar) + his armies and servants + the part of him that had gone into the very matter of Arda, but only the sum of all three equalled Melkor in his full power as he had been in the beginning. Maybe Melian did something similar (though with greatly different intent) - i.e. diffuse part of her Maiarin power into the land of Doriath so as to ward it against evil intrusion (and possibly pass another part of it on to her daughter), so that we get another equation: Melian the incarnate Queen of Doriath and spouse of Thingol (+ the part of her power that went into Lúthien) + the power of the Girdle = Melian the Maia as she was before she married Thingol? So maybe yes, spiritual beings in some cases do gain power of a certain kind by becoming incarnate, but they pay a price for it and diminish themselves on another level. As for the Istari, I feel they're another matter altogether, as incarnation wasn't the only restriction placed upon them - meaning that even in humanoid form, I guess they still could have danced circles around any elf except for the simple fact that they had been explicitly forbidden to do so. Quote:
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Und aus dem Erebos kamen viele seelen herauf der abgeschiedenen toten.- Homer, Odyssey, Canto XI |
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