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Illustrious Ulair
Join Date: Aug 2002
Location: In the home of lost causes, and forsaken beliefs, and unpopular names,and impossible loyalties
Posts: 4,240
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Just been re-reading the essay/review I linked to. The writer seems to see CoH as a work 'reflecting' what he sees as the pre-Christian world, full of hopeless, futile heroics which lead to disaster even as they achieve (transitory) victory. He also seems to believe that LotR is a work that reflects the 'Christian' world which superceded the 'Pagan'. Heroism is neither hopeless nor futile & victory may be permanent. God is (as far as the writer is concerned at least) fully present in the world of LotR, whereas he is conspicuous by his absence in CoH. Now, as I've pointed out, if we take the stories in chronological order in M-e history this theory fits as a 'reflection' of Primary world history - the world of CoH is the First Age, that of LotR is the Third.
If, however, we look at when the two works were published then we see the opposite - LotR appeared in the mid 1950's, when Churchgoing (in Britain/Europe at least) was the norm. Every home had a Bible, (which was well read, btw) & most everyone (in Britain again) considered themselves Christian. CoH has just appeared, in 2007, in (again from the British/European perspective) a post Christian world. Quote:
Doesn't CoH actually feel more 'contemporary' than LotR? |
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