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#1 |
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Illustrious Ulair
Join Date: Aug 2002
Location: In the home of lost causes, and forsaken beliefs, and unpopular names,and impossible loyalties
Posts: 4,240
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Short answer is that Tolkien altered his opinions on the subject. Originally they were corrupted Elves, but later he decided they were corrupted Men, or even a kind of organic 'robot'. During the period of LotR they were Elves but as with many things in the 'Legendarium' as he called it (ie the mythology as a whole) he altered & developed his ideas throughout his life.
This is one of those questions that would take an essay to answer in full, but the corrupted Elves idea was the one that Tolkien held to for most of his life, & the one that makes most sense in terms of the mythology. EDIT What you'll find with Tolkien's work is that the deeper you look into it for definitive answers the more you'll find confusions & contradictions. Only the main themes of the Legendarium found a fixed form - but the details & even some of the larger & more important ideas were subject to alteration - even published works like LotR & the Hobbit were revised after publication & changes were made. Of course, if you want definitive answers you're in the wrong place - we like to argue too much here. Word of warning - watch out for Lalwende - she's a troublemaker & will just get you into bother if you listen to her.
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“Everything was an object. If you killed a dwarf you could use it as a weapon – it was no different to other large heavy objects." Last edited by davem; 05-19-2006 at 12:25 PM. |
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#2 | |||||
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Laconic Loreman
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It really comes down to what you want to believe. It's clear that Tolkien's very LAST thoughts were that Orcs were taken in and corrupted men. But, Tolkien also played with the idea of Orcs coming form slime and rocks (which later he rejects), then it changes into being corrupted elves, and then switches all over the place. You can even make an argument that some orcs were Maiar that had taken an Orc form (Boldog for instance).
Let's start with the Elf theory. This occurs in the Silmarillion: Quote:
1) First off just notice "little is known of a certainty..." therefor, it can already be tossed up into the air and debated endlessly. 2) Also notice "this is held true by the wise of Eressea..." Orcs being from corrupted elves is what the "Wise of Eressea," believe, it's not necessarily what Tolkien felt. As Tolkien tells us with Treebeard in Letter 153: Quote:
With that being said we do have this from HoME: Quote:
It's clear that in Tolkien's last thoughts he felt like Orcs would be best to be originated from corrupted Men, and if I'm not mistaken he even alters when Men first appear to fit this theory: Let's first start out of The Annals of Aman (which is dated to be 1959 and also appears in Morgoth's Ring: Myth's transformed, Text X: Quote:
Quote:
So, that's pretty much all the information there is and it comes down to what matter do you want to believe. An argument for them originating from Men is easier, because those were Tolkien's final thoughts on the matter and he even goes as far as to want to change that idea. If you're like me, who believes in both ideas. However, it would be hard to hold to the theory that Orcs are and always were corrupted Elves.
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Fenris Penguin
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Gibbering Gibbet
Join Date: Feb 2004
Location: Beyond cloud nine
Posts: 1,844
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I've always just figured that since Morgoth was all about corruption and mockery that he would pretty much take whatever he could find, break it, and make it monstrous -- so I see no reason against having all the theories of orc origin at once. The orcs are a hybrid, bastard race drawn from ruined Elves, enslaved men, beasts, unnatural arts and perhaps another race (or races?) of beings that he found and took for his own. This might also help explain where there is such a diversity of forms, sizes, abilities, types and races among the orcs...
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Scribbling scrabbling. |
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#4 |
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Illustrious Ulair
Join Date: Aug 2002
Location: In the home of lost causes, and forsaken beliefs, and unpopular names,and impossible loyalties
Posts: 4,240
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Clearly the problem he had was that he was importing creatures from Faery into his secondary world, & had to make them 'fit'. Traditional Goblins were a race in their own right & had always been Goblins, never 'corrupted' versions of other beings.
In Tolkien's world, however, everything has its origin in Eru, who is, by His nature, purely Good. Hence, if evil exists in that world it has to have come from good & devolved or been corrupted in some way ('Evil is fissiparous, but cannot create'). So Tolkien has to find an explanation for the evil beings by having them devolve from something else or be mere 'robots' controlled by the mind & will of another being (Morgoth/Sauron). Dwarves, by their nature, cannot really be corrupted in such a way, so it would have to be Elves or Men. Men causes a problem 'philosophically' as Orcs seem to be 'supernatural' beings, inhabitants of Faery, which Men really are not. Elves becoming Orcs solves this problem, but its clear that Tolkien liked his Elves too much & was increasingly uncomfortable with them being corrupted in that way. Of course, Elves are 'angelic' beings & Orcs could fit well into the Fallen Angel/demon role. |
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A Mere Boggart
Join Date: Mar 2004
Location: under the bed
Posts: 4,737
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I also like the idea that Orcs are bred from several races, as it does allow for the many varieties. But if they were descended from Elves it also makes for a lot of interesting possibilities - e.g. could the Elvish nature be entirely taken form them? Were they immortal? What happened when they died? etc. Possibly the reason Tolkien gradually shied away from having his Orcs derive from Elves was his semmingly growing need to make his work more 'divine', as shown in his later rewrites of Galadriel's character and nature. I happen to think that he had it right with LOTR. The Orcs being descended from Elves does not diminish Elves, rather it makes a greater tragedy that these beings could be reduced to such an existence. I suppose in that sense, if they were angelic then it would deepen that tragedy even more.
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Gordon's alive!
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Dead Serious
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It therefore follows that part-Elf Orks would not have been Immortal. They would likely have inherited many other Elvish traits and there would certainly have been great enmity between Elf and Ork, but unless an Ork was of pure "Elvish" ancestry, he (or she) would not have been immortal within the circles of the world.
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I prefer history, true or feigned.
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Laconic Loreman
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Quote:
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Fenris Penguin
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Eagle of the Star
Join Date: Jan 2006
Location: Sarmisegethuza
Posts: 1,058
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It must be pointed out that Myths Transformed, to which you reffered repeatedly, contradicts _a lot_ of the whole of Tolkien's literature, so that I would refrain from giving it more weight when it comes to contradicting other texts. In another thread, I made several comments on it too.
There are some serious obstacles in accepting the version of the Sun and Moon as given in Myths Transformed. The opening salvo is: "At that point (in reconsideration of the early cosmogonic parts) I was inclined to adhere to the Flat Earth and the astronomically absurd business of the making of the Sun and Moon." As Tolkien himself recounts, a minor loss would that of dramatic impact (no first incarnates walking in a starlit world, no unfolding of the elven banners at the first rising of the moon). More serious that this is the fact that the cosmological myth of the Silmarillion comes out as a "creative error". Moreover, in Christopher's words: "As he stated it, this may seem to be an argument of the most doubtful nature, raising indeed the question, why is the myth of the Two Trees [as being created from the sun, not the other way around] (which so far as record goes he never showed any intention to abandon) more acceptable than that of the creation of the Sun and the Moon from the last fruit and flower of the Trees as they died? Or indeed, if this is true, how can it be acceptable that the Evening Star is the Silmaril cut by Beren from Morgoth's crown?" The problem that seems to be at hand is that Tolkien considered the Sil. to be too "primitive" in nature; primitive, but not _absurd_. The here discarded myth cannot be excised as a "gratuitous element", since it is closely related to the two trees giving light to Valinor, while ME was in darkness - and it is in darkness that the elves had to wake, under the light of the stars (not of the sun). Moreover, Tolkien concludes that Men should awake during the Great March - now this doesn't leave _that_ much weight to the stature of the elves as firstborn, does it? Before the making of Utumno (and the waking of the elves) Melkor ravishes Arien - and it is thus burned and "his brightness darkened" - how then could he appear in fair form to the Men he would later corrupt? [Another problematic idea presented in M.T. is that Fionwe was son of Manwe, which is pretty much against my understaing of his Legendarium.] To conclude with Christopher's words concerning this particular theory of Sun and Moon: "It seems to me that he was devising – from within it – a fearful weapon against his own creation". And what about the rejected flat-earth theory? No walls of the night & co? Why would the elves call Men children of the sun if the sun was there from the begining? On the whole, I would go with the "mixed origin", since it is the least contradicting one. |
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