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#11 | |
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Illustrious Ulair
Join Date: Aug 2002
Location: In the home of lost causes, and forsaken beliefs, and unpopular names,and impossible loyalties
Posts: 4,240
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Quote:
My feeling is that all things should be open to criticism. If there is a logical explanation for something that can be offered. Events like the slaughter of the Canaanites, or the willingness of Abraham to sacrifice his son, (or Balaam's particularly talented donkey come to that) are 'challenges' to Christians. 'How can a loving God demand such things' they will ask themselves & struggle to find the answers through prayer. Ironically, non-Christians will ask themselves exactly the same question & decide there's no point trying to answer them & decide to just forget the whole thing. Now, what's interesting is that in Tolkien & Philip Pullman we see these two approaches set out in the form of Secondary worlds. Tolkien attempts to explain through his Legendarium how God/Eru could be a loving creator & at the same time permit suffering to exist. He shows us the extreme of evil but still clearly states that both Eru & His creation are Good' (though Marred by evil). Tolkien refuses to give glib answers. Pullman, on the other hand, sees the evil & suffering in the world & decides God is a senile old so-&-so, & we need to be rid of Him once & for all so we can take over & run the show ourselves. Perhaps the difference is down to what you give priority to - if you focus on the evil & suffering in the world you'll decide that either there isn't a God at all, or that if there is he's like the one Pullman depicted & live in hope of the consumation depicted in HDM. If you focus on God you'll see evil as ultimately insignificant because God was, is, & will be, & 'all shall be well, & all shall be well, & all manner of thing shall be well'. Both sides seem to be looking at the same thing but from different perspectives. |
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