![]() |
![]() |
Visit The *EVEN NEWER* Barrow-Downs Photo Page |
![]() |
#25 | |
Gibbering Gibbet
Join Date: Feb 2004
Location: Beyond cloud nine
Posts: 1,844
![]() |
Quote:
Things are quite a bit different when we turn to the “moral landscape” of the tales, however. The universe that Hamlet addresses is one in which I actually live. Sure, in the play there are ghosts and (probably) a God, and there are kings, and women are regarded in not-exactly the same way they are these days, but all of these things are open to re-interpretation and reconfiguration. The reality of the play refers to the reality of the moral landscape that I live in, so I have a certain authority to tweak the former with reference to the latter. The reality of LotR, however, refers to the reality of the moral landscape that Tolkien invented. I am free to question the existence of God, or the depiction of women in Hamlet, because it’s a mirror that’s been held up to a nature that I share with Shakespeare (in which he and I get to decide for ourselves if there’s a God and what he – or she – is like). I don’t have that option with Tolkien – in his world, the moral landscape includes Eru, whose actions and nature are a certain way. The reality of Middle-Earth is fixed and beyond my control in a way that the reality of Shakespeare’s Elsinore is not. That reality thus exists in a more difficult relation to the reality I live in. Perhaps this is why so many people forsake the question of the reality of the tale and leap onto truth – it may not be real (there is no Eru; the world is not governed by a providential hand) but it seems/feels true (we want there to be an Eru; we wish we could believe that the world is governed by a providential hand). But I shudder at the implications of this, since the way I am now describing LotR makes it sound like the kind of deception/sorcery practiced by Sauron!
__________________
Scribbling scrabbling. |
|
![]() |
![]() |
|
|
![]() |