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Deadnight Chanter
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Deadnight Chanter
Posts: 1507 many many balrogs Many Many Balrogs Quote:
1) Seven + Many After such a prologue, I’m still at a loss were to begin . Maybe, I’m even late, for Bob almost answered all the requests. But I still would add my portion into the boiling soup in this pot. Here we have again the passage from Silm77, quoted in this thread several times. I for myself used it in my first post here, yet I must admit my opinion changed since then I will repeat it, highlighting important places (for indeed the passage bears great importance):Quote:
Here I must take a step aside for a while. Before Arda we have certain spirits, and, even they differ by their names, I always had a feeling that the order to which the all belong, make them equal in status, if not in rank. (Ëalar) After creating Arda some of them enter it to be distinguished by their names, yet their nature remains the same – Valar (called so for their power, and being Powers of the World) and Maiar (less powerful, but beautiful, called so for their beauty) yet, both, Valar as well as Maiar, are Ëalar – spirits not embodied, and, au contraire Fëar, spirits incarnate, having hröar (i.e. Children) But the names Maiar and Valar apply to the function the bearers of them accomplish. The spirits on the other side, being of the same order, yet exercising opposite functions, are defined by adding prefix U before the name of a function of spirits named above. That gives us Umaiar – Not-Maiar, Maiar-doing-opposite-things. For Valar there is only one equal opponent – Morgoth – Black Enemy of The World (having Valar as Powers of the World, it makes more evident the opposition of name of a function) So, we can easily call the 7 “great Balrogs” Umaiar, and that will not in a least break the rule. Or, according to the passage, spirits that remained with him till the days of his fall, spirits able to exercise the same rank of functions as Melkor/Morgoth himself, even if with less intensity. Then we have “spirits corrupted afterwards”. If we weigh wording carefully, this without trace of a doubt, means “after the days of his greatness”. When are the days of his greatness ended? I will be bold enough to suppose his 'greatness' was 'ending' in two steps - first when he was driven forth by Tulkas, and that stage prolonged till his captivity in the end of the war of Powers, in which his last “host of balrogs“ was destroyed (“the Annals of Aman”) But who are those balrogs (for I don’t think it necessary to omit the great passage of balrogs assailing the standard of Manwe), which are so easily withered in Manwe’s wrath? Spirits corrupted afterwards, and, as elves just awoke, and there is no trace of men yet, we must assume them to be some other ëalar, but of lesser strength and not opposed in function to Maiar, so there is no need to consider them as Umaiar, yet rather than opposite to those spirits which incarnate Eagles, Ents and so on. If I were allowed to use invented term, I would rather call them Ulëalar. That’s very well, you may think, yet why calling them balrogs at all, than? Return to the passage once more – “Dreadful among these spirits were the Valaraukar, the scourges of fire that in Middle-earth were called the Balrogs, demons of terror.” Valaraukar – 'Mighty Demons' (Or 'Demons of Terror') certainly means 7 great ones, yet translation “balrog”, applied to those in ME, is not literal: Quote:
![]() That, speculatively, gives us 7 Valaraukar proper, and indefinite number of other Balrogs (tormenting spirits), which are more than orks (not including Ainu orcs, see the definitions here[link lost in the migration to UBB - H-I], but less than 7 great ones and more easily destructible. Them being lesser than Umaiar does not abolish their 'fiery' nature, as opposed to the ëalar of the “good” attitude, such as eagles of Manwe, or some free agents, not directly obeying, yet more or less loyal to Valar (Bombadil, Goldberry (direct opposition – fire/water). Having the same inherent power of Fire as the great Valaraukar, they may easily be confused by the elves (who haven’t seen the thing but yet the whole Silm is the elvish point of view on the history of the world) with the Valaraukar proper. That partly answers the argument of Legolas' and Gandalf's reaction of 'ai, ai, Balrog' scene – for Legolas any fire spirit is balrog, and even if it is not a Valarauko, it is the thing which was before Arda, and therefore beyond the match of any mortal or immortal Child, Gandalf – or, rather, Olorin, is a Maia, and (speculation again, yet why not?) can distinguish what a Balrog “proper” is. Such 'Ulëalar' Balrogs may have been destroyed in the War of Powers, and leave 7 Valaraukar unharmed to have their whole company in action at Gondolin. Yet I mantioned two falls of Melkor/Morgoth, and must go back to the second fall now. The second fall is much more important for the theory. Now Melkor 'really' falls, and becomes irredeemable, in fact, becomes 'Anti-Vala' only after killing of Trees of Valinor. This is marked with the change of his name from Melkor to Morgoth, and his loss of ability to change his shape. From now on his lust to have others under his will is irresistible, and among the 'other spirits corrupted afterwards' most desirable are Children of Eru. What it has to do with Balrogs? It is mostly concerned with them (and I see it now, thanks to Bob Wehadababyitsaboy: Quote:
That offers something to 'mull over', does not it? I really doubt the Balrogs 'proper' (that is, Valaraukar) would bear a mortal, even that it was Hurin, 'mightiest of Men' as their Lord. More logical it seems to me that this offer meant lordship over some other balrogs (= Tormenting Spirits) But to draw a parallel of such balrogs with Balrogs proper, they must resemble each other. That is easily explained in the pre-children period – when lesser balrogs are formed by 'fiery ëalar'. After the second fall of Melkor/Morgoth, the ranks of Balrogs are supplied from different origint (Children) I think Bob won't mind if I give a citation from his letter to me Quote:
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2) Wings? no Wings? Would the changing of hröa of new made Balrog end in him acquiring wings? That is a painful question, and a “hardtalk” occurred several times about this topic, which is to much of quoting to repeat. Check it out around the Downs in manyfold threads ![]() 3) Theology and Tolkien Quote:
Yes, Tolkien disliked allegory, yet he used it, when it was somehow 'direct' allegory (cf Leaf by Niggle – the whole peive is an allegory! But I deem it’s time to finish – I’m the hell tired of typing. You have the speculation. You are entitled to 'tear it up' as necessary
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Egroeg Ihkhsal - Would you believe in the love at first sight? - Yes I'm certain that it happens all the time! Last edited by HerenIstarion; 01-28-2005 at 02:59 AM. Reason: sweeping party |
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