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#6 | |
Tyrannus Incorporalis
Join Date: Jun 2003
Location: the North
Posts: 833
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Immorality as a way of life, as Plato said, starts with simple immoral actions as a means of achieving goals, and ends with the alteration of one's mind and spirit for the irreparably worse. In this case, Gyges's immoral action stemmed from an opportunity to attain a previously impossible goal, and from that one immoral action he became an immoral man. The Ring in Professor Tolkien's work is far different, I think. The Ring is inherently a corrupter, and though the moral characters in Tolkien's works can fight it, it will ultimately overcome even the most moral mind (as long as that mind belongs to a being of lesser power than Sauron). In the case of Gyges, the ring is but a springboard into the immoral, a means of achieving a great feat through immoral action. In other words, Tolkien's Ring is corrupts and demoralizes by nature. Plato's ring tempts by its virtue (invisibility) alone, not by any actions or 'mind-control' of its own. The book you bring up, Estelyn, sounds like an excellent read. I think I have seen it at my local Barnes & Noble, but I usually have no patience of the nit-picking of Professor Tolkien's works by scholars in philosophy and English.
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...where the instrument of intelligence is added to brute power and evil will, mankind is powerless in its own defence. |
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