Thirty silver pennies in a fundamentally religious and Catholic work

[Galin]

... fall victim to the wildest pareidolia

I had that once. Nasty business. Turns out smearing the affected area with lard does the trick.

[Inziladun]

Originally Posted by Galin

I had that once. Nasty business. Turns out smearing the affected area with lard does the trick.

Did the cure cost you thirty silver pennies?

[Morthoron]

Originally Posted by Galin

I had that once. Nasty business. Turns out smearing the affected area with lard does the trick.

Lard is also a cure for butter burs. Very nettlesome.

[Balfrog]

Morthoron

“Thirty silver pennies cannot be dissected into three points”

Oh really! What an absolutely ludicrous.statement!
Honestly I feel like I'm conversing with a five year old.

Just to let you know - very slowly – so that you can take it in:

There are three individual facts associated to the phrase: 'thirty silver pennies'.
Each fact can have a tangency against it.

Very slowly:

Fact 1: There is the number '30'.

Fact 2: There is a metal called 'silver'

Fact 3: There are the coins that are 'pennies'.

Is that slow enough?
So onward to meaningful comparisons:

Example 1: For the phrase '30 gold coins' – that results in two tangecies against the Biblical tale
Example 2: For the phrase '40 copper coins'– that would result in one tangency.
etc., etc.

The less the number of tangencies – the less of an alluring match. Is that plain enough? Do you get it now?

The reason why this is all so intriguing is that in a very short phrase (in TLotR) – we have three tangencies that match something of great significance in the Biblical story. In other words within the TLotR phrase itself there are three points of tangency. Geometrically when a shape such as a circle touches another shape such as line. The coincident point is known as a 'point of tangency'.

One does not even need to consider separate issues beyond this three word phrase. On its own, 'thirty silver pennies' is intriguing enough!

The fact you are unable to grasp even elementary principles – means I'm wasting my precious time. However I really don't mind – except you're coming across as more and more foolish. Yet I enjoy having a good laugh – because you're spewing stuff that doesn't even make common-sense. It's pure bluster – as is the rest of your post. Please open another thread – and I'll be happy to discuss 'Exodus, the ox and the shekels'.

Because Morthoron, both you (and others) seem to always 'conveniently' side-step the most critical question. Very simply, put forward once again:

Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?

Just give me an answer: Yes or No?

If he wasn't – then by Godsteeth tell me why and provide some evidence?

If he was - then tell me why he put thirty silver coins into the story and why he decided to leave that in – even after editing?

Let's cut to the chase – and cut out the bilge.






Huinesoron


“This is the key point, I think: While thirty pieces of silver are certainly suggestive, by themselves they are only a single point.”

Please see my response to Morthoron – above.

Weren't the number of tangencies sufficient? Do you want me to add other points of tangency? Such as we are told the full worth of the initial monetary loss, in the end, was put to good use – just like in the biblical tale?

“The 'thirty silver pennies' has been debated extensively.”

I would love to see some of these articles – for my own edification. Can you point to them for me please?

Loved your article on Gollum. It is absolutely true that one can associate anything to anything in a long and detailed story. But Gollum wasn't explicitly pointed out as having an association to King Solomon by Tolkien. If he had been – then some analysis would definitely be warranted.

The point is that Tolkien emphasized the Catholic and religous nature of the work and that had been subsumed into the story. It's up to us to try and understand how he did it and at what points this happened.

Ms. Seth has rightly pointed out, for the chapters involving Bombadil, where Tolkien's underlying religious allusions lie. Most strongly with the '30 silver pennies' and less obviously elsewhere. As for those lesser ones, either they are allusions or they or not or they could be. Ms. Seth's point is that are enough of them to build a case. I would take another careful read if I were you and try to digest the thrust of her essay more rationally.

In any case back to the issue at hand – if Morthoron can't or won't answer me, perhaps you can. In repetition then:

Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?

Just give me an answer: Yes or No?

If he wasn't – then by Godsteeth tell me why and provide some evidence?

If he was - then tell me why he put thirty silver coins into the story and why he decided to leave it in – even after the edit process?

[Huinesoron]

Originally Posted by Balfrog

Huinesoron


“This is the key point, I think: While thirty pieces of silver are certainly suggestive, by themselves they are only a single point.”

Please see my response to Morthoron – above.

If Tolkien had written 'thirty pounds', you wouldn't see a connection to the Bible. If he'd written about thirty silver spoons, you wouldn't see a connection to the Bible. If he'd written about nineteen silver pennies, you wouldn't see a connection to the Bible. The three words aren't distinct points which all have an innate Biblical connection - they are a single point which doesn't work at all if broken up.

Weren't the number of tangencies sufficient? Do you want me to add other points of tangency? Such as we are told the full worth of the initial monetary loss, in the end, was put to good use – just like in the biblical tale?

You're going to have to explain that if you want it to be believed, because so far as I can see, 12 pennies go to Bill Ferny (not noted as being a good cause), while the rest go to Merry and vanish from the story. Neither payment has an 'in the end' - just the initial outlay. Even if you accept both of those as 'good use', you are still conflating the payment to Judas and the purchase of the field into a single event.

“The 'thirty silver pennies' has been debated extensively.”

I would love to see some of these articles – for my own edification. Can you point to them for me please?

Apologies - I meant 'debated extensively in this thread'.

Loved your article on Gollum. It is absolutely true that one can associate anything to anything in a long and detailed story. But Gollum wasn't explicitly pointed out as having an association to King Solomon by Tolkien. If he had been – then some analysis would definitely be warranted.

The point is that Tolkien emphasized the Catholic and religous nature of the work and that had been subsumed into the story. It's up to us to try and understand how he did it and at what points this happened.

And where did Tolkien explicitlt point out a connection between Butterbur and Judas? Or do you not think that King Solomon of Israel is a Catholic and religious figure?

Ms. Seth has rightly pointed out, for the chapters involving Bombadil, where Tolkien's underlying religious allusions lie. Most strongly with the '30 silver pennies' and less obviously elsewhere. As for those lesser ones, either they are allusions or they or not or they could be. Ms. Seth's point is that are enough of them to build a case. I would take another careful read if I were you and try to digest the thrust of her essay more rationally.

I have read it. I went through and looked at every single purported allusion, and discussed each one individually. The argument you're making here is 'there's no smoke without fire!', and it applies exactly as well to King Gollumon as to the Gospel of Tom (ie, it doesn't).

In any case back to the issue at hand – if Morthoron can't or won't answer me, perhaps you can. In repetition then:

Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?

Just give me an answer: Yes or No?

Yes.

If he wasn't – then by Godsteeth tell me why and provide some evidence?

If he was - then tell me why he put thirty silver coins into the story and why he decided to leave it in – even after the edit process?

I'm glad you asked! Because I think I've figured out the answer, and I'd be delighted to share it.

The original values were six and twenty, but that would leave Butterbur dramatically overpaying Merry - although the specifics that Ferny did indeed charge thrice the value is left out, it's still mentioned in the preceding paragraph. That means a pony would be worth 2 pennies, and Butterbur ended up paying Merry for TEN! There's even a note of 'less the cost of their food and lodgings', so he overpaid even more.

When Tolkien came by and decided to specify that Ferny had indeed charged triple, he needed new numbers. Two pennies is ridiculously low for a pony, so he doubled it. That means Ferny would charge 12 pennies, and Butterbur would pay Merry (5×4=) 20 - less two for food and lodgings, that comes to 18.

When he saw that basic maths led to a value of '30 pieces of silver' - or perhaps even 32, from which he subtracted two to make the reference stick - I'm sure Tolkien had a quiet chuckle to himself, and kept it in thereafter. But, taking the original draft into account, it seems highly likely that the reference first appeared by chance, falling out of a basic mathematical function.

hS

[Morthoron]

Originally Posted by Balfrog

Morthoron

“Thirty silver pennies cannot be dissected into three points”

Oh really! What an absolutely ludicrous.statement!
Honestly I feel like I'm conversing with a five year old.

Oh look! It's Balfrog the Fallacy Farmer come to spread more manure from the Supriya Seth, LLC (Limited Literary Currency) pile of ponderous allegorical offal and digital dung.

I still can't believe anyone with an ounce of sense (or self respect, for that matter) other than a self-spammer (who, I am sure, lack any dignity whatsoever) would simply return every month or so to plop another implausible article from a different and totally separate entity, and then go to such lengths to defend the indefensible, particularly when numerous other posters pointed out the imbecility of Seth's claims.

If you are not Seth, then you should be in her employ and earn a minimum wage for the spam work you do. I assume it's the only job you currently have, given the disastrous gold-farming market collapse in World of Warcraft.

Originally Posted by Balfrog

Just to let you know - very slowly – so that you can take it in:

There are three individual facts associated to the phrase: 'thirty silver pennies'.
Each fact can have a tangency against it.

Very slowly:

Fact 1: There is the number '30'.

Fact 2: There is a metal called 'silver'

Fact 3: There are the coins that are 'pennies'.

Is that slow enough?
So onward to meaningful comparisons:

Example 1: For the phrase '30 gold coins' – that results in two tangecies against the Biblical tale
Example 2: For the phrase '40 copper coins'– that would result in one tangency.
etc., etc.

The less the number of tangencies – the less of an alluring match. Is that plain enough? Do you get it now?

In your pretzel logic, the flawed mathematics work for you (much in the same way George Orwell's tortured character is forced to admit 2+2=5). But in your rabid defense of a half-arsed quotient, you have allowed me to outpoint you.

I get three points by your logic:

30 (the magic number)
Shekels (a coin)
Silver (what Shekels were comprised of)

But you do not get three points, you do not pass GO, you do not collect 30 pieces of silver. My allegory contains the requisite number (30), the metal of said coinage (silver), but also the appropriate biblical currency. Let me explain in the simplest terms, because mathematics is not your strong suit, and evidently logical argumentation escapes you as well.

There is not an ounce (Troy or otherwise) of "betrayal" involved in the convoluted manner by which we derive "30 Silver Pennies", but we must also dock you for the use of the word "pennies" which is not a term in use during Jesus' time and is Anglo-Saxon in origin. "Thirty pieces of silver" is the appropriate biblical jargon, and if you study biblical terminology, a silver shekel was most likely the currency used for Judas' betrayal (either Tyrian shekels or the Antiochan tetradrachm).

But no one is betrayed in the convoluted allotment of how Tolkien came to the sum after deductions of rent and fair payment by Butterbur, as is in blood money used in the betrayal by Judas. And thus, equating Tolkien's 30 silver pennies to the biblical 30 pieces of silver loses whatever allegorical directness and concision it might have otherwise. The innkeeper recompenses the wrong done by the theft of the Hobbit's animals, which is the antithesis of betrayal.

Yes, recompense for the wrong done, which, again for the attention-deficited spammers who blindly push their addled agenda in their part-time posting here in order to advertise click-bait, has nothing whatsoever to do with an allegorical basis for the spammer's point.

Therefore, I maintain the biblical passage:

Exodus 21:32 If the ox gores a slave, male or female, its owner will pay the price -- thirty shekels -- to their master, and the ox will be stoned.

has more of an allegorical basis for Tolkien's direct plot point and the circumstantial evidence surrounding the plot than does your tenuous harping on Judas' betrayal. It has soundly beaten your master's theory; but humorously, I made up the allegorical connection -- which is something beyond your limited and wholly partisan comprehension, evidently. And that is the humorous aspect of it all.

I will gladly accept your apology in advance of you actually understanding why it is necessary for you to apologize....to Tolkien for warping his works. No hard feelings.

[Balfrog]

Huinesoron


"If Tolkien had written 'thirty pounds', you wouldn't see a connection to the Bible. If he'd written about thirty silver spoons, you wouldn't see a connection to the Bible. If he'd written about nineteen silver pennies, you wouldn't see a connection to the Bible."

Not true. There would be only vague connections – yet still tangencies. One or even two tangencies aren't sufficient to put forward a credible theory (in general).


"The three words aren't distinct points which all have an innate Biblical connection - they are a single point which doesn't work at all if broken up."

Let's change the frame of reference of your single point to a new single point. That being the 'Judas Story'. Now we have five facts that possess associated tangencies. The three being '30' 'silver' 'coins'. The fourth being the 'full worth' of the money being put to good use (see below), and the fifth being an underlying 'theme of betrayal' causing the transaction in the first place. Five reasonably strong tangencies in total – which one might reasonably conclude form an important part of the 'Judas Story'.

So what significance does your 'single point' really have? It depends on your perspective and what you want to consider as the frame of reference of a 'single point' – yes/no? In other words your one point could be selected as '30 silver pennies' or the 'Judas Story'. Yet no matter what - there remain five fact-based tangencies in total. It is the number of 'tangencies' that are of importance – not the number or type of 'points' (which can be wholly arbitrary and dependent on the selector). That is where Ms. Seth is coming from – and I agree!


"we are told the full worth of the initial monetary loss, in the end, was put to good use"

"You're going to have to explain that if you want it to be believed, because so far as I can see, 12 pennies go to Bill Ferny (not noted as being a good cause), while the rest go to Merry and vanish from the story."

From TLotR - "But when news of the events at Bree came to Tom's ears, he sent them to Mr. Butterbur, who thus got five good beasts at a very fair price."


"and where did Tolkien explicitlt point out a connection between Butterbur and Judas? Or do you not think that King Solomon of Israel is a Catholic and religious figure?"

Ms. Seth's article doesn't directly connect Butterbur to Judas. I'm not sure where you're getting that from? There is a theme of betrayal – but Butterbur isn't the betrayer – nor is he likened to Judas.

Yes Solomon is a religious figure and is venerated among Christians - but I think we ought to be fair to Ms. Seth. Her entire essay was built around New Testament examples of the Catholic faith. And that's where I was coming from (sorry if I didn't make that clear). I remember, in another essay, she does discuss more ancient biblical connections and includes King Solomon. I think that would be the proper place to discuss your idea.


"In any case back to the issue at hand – if Morthoron can't or won't answer me, perhaps you can. In repetition then:

Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?

Just give me an answer: Yes or No?"

"Yes."

Thank you for a straight answer.

The thing is after noting 'Yes' and 'such an obvious source' – you've kind of 'convicted' yourself. Any other suggestions must have a sounder basis with documented proof to overturn such an admission. For example: 'less two for food and lodgings' is pure speculation. Can you prove its two and not one or five? In other words, one can manipulate the math however one wishes to come to a value of '30'. A concocted mixture of amounts and mathematical calculations that cannot be related back to anything Tolkien documented or signed off on - is not good enough. Though I must applaud the logic and your effort!

Lastly Ms. Seth has precedence on her side. How can we brush that aside?

A specific physical object essential to Tolkien's sect of Christianity has definitely been deliberately included (namely Lembas modeled as sacramental bread). Moreover he tells us that the most important reason for its inclusion in his tale is the faith aspect. Indeed, there are more tangencies for the 'Judas Story' than the 'Sacramental Bread Story' within TLotR – as far as I can see. If Tolkien hadn't specifically confirmed it – no doubt that a waybread/religious connection would have been thought of as a ludicrous suggestion! Eh?

The fact that she has provided documentary proof that the work is 'fundamentally Catholic' and provided as precedence an example of Tolkien deliberately including a faith-based article in the book – should count for a great deal in any final judgement – that being yours, mine or any independent arbiter.



Morthoron

As usual – you evaded the question. Apologies will be accepted - provided you give an answer.

So once again:

Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?

Just give me an answer: Yes or No?

If he wasn't – then by Godsteeth tell me why and provide some evidence?

If he was - then tell me why he put thirty silver coins into the story and why he decided to leave that in – even after editing?


I think I've said enough to Huinesoron to cover your points. Your post is, as usual, full of obsessive nonsense allegations. Once again, we can cover the 'shekels and stoned ox' in another thread. As a gentle reminder - this one is about 'thirty silver pennies' !

[Morthoron]

Originally Posted by Balfrog

Morthoron

As usual – you evaded the question. Apologies will be accepted - provided you give an answer.

So once again:

Was Tolkien learned enough to understand 30 silver coins was strongly associated to the Christian story?

Just give me an answer: Yes or No?

If he wasn't – then by Godsteeth tell me why and provide some evidence?

If he was - then tell me why he put thirty silver coins into the story and why he decided to leave that in – even after editing?

This is not a yes or no question, and it never was. The analogy/allegory you and your cipher Seth wish to force on the situation does not apply to the story at all. The story line does not in any sense require a betrayal and blood money; ergo, reference to Judas' 30 silver coins does not apply. There is no reference to the allegory in Tolkien's letters, and no sense of him needing the allegory to make a plot point in the first place.

There is no need for editing when there is no applicability. And it is not applicable. Nor is it symbolic. You and your imaginary friend Seth are trying to foist a plot point that is not at all necessary to the telling of the tale.

Originally Posted by Balfrog

I think I've said enough to Huinesoron to cover your points. Your post is, as usual, full of obsessive nonsense allegations. Once again, we can cover the 'shekels and stoned ox' in another thread. As a gentle reminder - this one is about 'thirty silver pennies' !

Again, thirty silver "pennies" is not applicable. You make a big deal about whether or no Tolkien was aware of the biblical story. Certainly, if that was the case, and it was something he inserted to prove a point, then "pennies" is not the medium for the allusion. There was no betrayal, and although the amount the Hobbits received may have accumulated to 30 coins of whatever denomination, it has nothing whatsoever to do with the biblical point of view.

It is up to you to prove your fallacy, and you have failed. Miserably.

[Balfrog]

Morthoron

In response to:

"This is not a yes or no question, and it never was."

It is my question – and I have asked for an answer. Period.

Unfortunately you are blinded by your own fierce desire to be 'right'. It appears you're losing sight of reality. If another person on the forum can see: “The fact that 'thirty pieces of silver' is such an*obvious*source for the 30 silver pennies” - how are you utterly unable to?

Now the first statement below is true, but once again you conveniently ignore Tolkien's desire to subtly include Christian elements in the tale.

"There is no reference to the allegory in Tolkien's letters, and no sense of him needing the allegory to make a plot point in the first place."

The following is just hot air. You can't prove what you've written:

"There is no need for editing when there is no applicability. And it is not applicable. Nor is it symbolic."

Apply an identical symbolism test to 'Lembas' and see if you would come to the same conclusion based just on knowledge from TLotR text. After you come up emptyhanded – then perhaps you can explain to us all why Elvish waybread had no religious connotations for the tale!

As for:

"It is up to you to prove your fallacy, and you have failed. Miserably."

That's just melodramatic nonsense – I've seen over and over again.

"Certainly, if that was the case, and it was something he inserted to prove a point, then "pennies" is not the medium for the allusion."

Please expand on this. I am interested in why pennies are not coins Tolkien would have used if alluding to the Gospel story in question. Please let us all know – what coinage is more appropriate!

[Huinesoron]

Originally Posted by Balfrog

Huinesoron
The thing is after noting 'Yes' and 'such an obvious source' – you've kind of 'convicted' yourself. Any other suggestions must have a sounder basis with documented proof to overturn such an admission. For example: 'less two for food and lodgings' is pure speculation. Can you prove its two and not one or five? In other words, one can manipulate the math however one wishes to come to a value of '30'. A concocted mixture of amounts and mathematical calculations that cannot be related back to anything Tolkien documented or signed off on - is not good enough. Though I must applaud the logic and your effort!

Emphasis added, because this is precisely what I suggested Tolkien did:

Originally Posted by Huinesoron

When Tolkien came by and decided to specify that Ferny had indeed charged triple, he needed new numbers. Two pennies is ridiculously low for a pony, so he doubled it. That means Ferny would charge 12 pennies, and Butterbur would pay Merry (5×4=) 20 - less two for food and lodgings, that comes to 18.

When he saw that basic maths led to a value of '30 pieces of silver' - or perhaps even 32, from which he subtracted two to make the reference stick - I'm sure Tolkien had a quiet chuckle to himself, and kept it in thereafter. But, taking the original draft into account, it seems highly likely that the reference first appeared by chance, falling out of a basic mathematical function.

In other words, taking into account the fact that 'thirty pieces of silver' is a common-use phrase, and the fact that Tolkien did not originally use it, my hypothesis (never a theory, for there's no direct evidence) is this:

-The original draft said Butterbur gave Merry 26 pennies, split as 6 for Bill the pony and 20 for everything else.
-In editing, Tolkien realised that this made the price of a pony rather silly, so he tweaked it to 4 pennies per pony: thus 12 for Bill, 20 for the others.
-Realising this came to just over 30 silver pennies, which would be an amusing biblical reference, he subtracted two to make it fit.

Originally Posted by Balfrog

A specific physical object essential to Tolkien's sect of Christianity has definitely been deliberately included (namely Lembas modeled as sacramental bread). Moreover he tells us that the most important reason for its inclusion in his tale is the faith aspect. Indeed, there are more tangencies for the 'Judas Story' than the 'Sacramental Bread Story' within TLotR – as far as I can see. If Tolkien hadn't specifically confirmed it – no doubt that a waybread/religious connection would have been thought of as a ludicrous suggestion! Eh?

An interesting counterfactual! As it happens, I agree that the idea of a connection between lembas and the sacramental bread is pretty ludicrous. The whole purpose of the host is to be representative of Christ's sacrifice, and/or to actually become the Body of Christ. This is completely unrelated to lembas, which can only be connected to it by very vague ideas - the fact that it's given out on special occasions, and the fact that it's good for you. Lembas has about as much relation to Communion bread as does birthday cake!

Except Tolkien said it, so we have to assume he was telling the truth. Fine, he's the author, he knows what he was thinking when he wrote the book. On that information, it's interesting to note the other magical elven food is an alcoholic drink similar to wine. It wouldn't be a stretch - given the specific connection of 'elven food = Mass' has been explicitly drawn by Tolkien - to speculate that miruvor is part of the same imagery.

But your assertion is (or is coming across as) that any religious analogy that can be drawn more firmly than 'lembas = sacrament' must be accepted as true. Unless it's the one about Gollum. Or the one about oxen.

Tolkien was Catholic, and deeply religious. Imagery from that was always going to make its way into his works, from the local variant on "Let there be light!" down to Finrod Felagund's vision of 'a new heaven and a new earth' in Arda Envinyata. But the use of that imagery does not mean that the story is allegorical, any more than Star Wars is an allegory for the history of the Samurai it was modelled on.

hS

PS: Balfrog, people would be much less likely to accuse you of being a sockpuppet of Ms. Seth if you visited the Downs on days other than the days you post new articles from her. Waiting a month for your replies doesn't build a lot of goodwill.