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#1 | ||
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Woman of Secret Shadow
Join Date: Oct 2006
Location: in hollow halls beneath the fells
Posts: 4,511
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![]() I'd be curious to hear what precisely you mean by "the depth of Frodo's actions" here. You spoke about that and Tom Bombadil's mystery in your first post but I'm not quite sure what you are referring to - there are a gazillion different aspects and ideas and theories to both. Quote:
I actually do see Eru as a character, but mainly for narrative purposes. He's sort of the personification of the Secret Fire, which, then, is the "energy" you speak about (and which for example the Ainur channel in their work). It's hard to explain a god, isn't it?
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He bit me, and I was not gentle. |
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#2 | |
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Flame of the Ainulindalë
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I think we might actually have a really interesting question here.
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So. If we have a piece of fiction and in there a fictional reality where some divine forces (internal to that fictious world) are at play, but which at the same time refer to actual religious or spiritual views held by some people in the Real World outside that work of fiction, is it then so, that those people who hold those beliefs in the Real Life kind of "get more" from that fiction than those who do not actually believe in those views? I mean it is easy to say that if a fiction is written based on a particular world-view then the one who knows and understands the world-view in depth has better chances of understanding what the author has possibly meant and probably has a "deeper understanding" of the work than one who doesn't know much about the world-view in question. But that's something based on knowledge, not on faith or personal belief. I have always thought of myself as an enlightened reader of Tolkien's work because of my pretty extensive studies on humanities (like philosophy, literature, different mythologies, religions, general history of ideas, cultural anthropology and Christian religion - it's history, different doxa, sociology, psychology... - etc.). So I can see where Tolkien uses fex. the idea of providence, or where he gets inspired or plays with the ideas of grace, forgiveness, faith, sacrifice... and what is the status of these ideas in different versions of Christian belief - and how Tolkien kind of sides with certain interpretations and ignores some others - and oftentimes blends and sets them up side by side with many pagan beliefs and... But how does my reading or understanding of Tolkien differ from the reading by someone who actually believes in some of the metaphysical views Tolkien uses as the basis of his story in real life? That might indeed be a question worth pondering. My first reaction would be that the experiences between a believer and non-believer would be different indeed. But if we have fex. a believer with only shallow understanding of the issues s/he believes in and a non-believer who has a thorough understanding of them, which one of them would then have the desired or "deep" understanding (it looks like you think there is a desired way to understand LotR)? Or is it reasonable in a first place to put different readings of a work on a scale where some are worthy of praise or desirable and others are not? Well. These are interesting questions...
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Upon the hearth the fire is red Beneath the roof there is a bed; But not yet weary are our feet... |
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#3 | ||||
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Shade of Carn Dûm
Join Date: Mar 2014
Posts: 265
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I gave Tom Bombadil's example to say that there's a lot about the books and characters that most can not interprete on their own. Many say whatever the interpretation of his character is done is false. Some see him as Evil. Some see him as Eru. So, in simple words: It is not easy to get all the facts just like that. And be it theist of atheist, we all find it hard to get many things about the book. Even those who are reading the books for decades. If there's another theory, please let me know. Quote:
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A short saying oft contains much wisdom. ~Sophocles |
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#4 |
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Pilgrim Soul
Join Date: May 2004
Location: watching the wonga-wonga birds circle...
Posts: 9,463
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I have found many Christians rude and arrogant...even back in the day when I counted myself as a believer and was thus ashamed by the association. Nothing like an unshakeable bdlief in being right and righteous to make someone totally obnoxious in my experience.
It is knowledge that is the key to understanding not belief.
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But Finrod walks with Finarfin his father beneath the trees in Eldamar.
Christopher Tolkien, Requiescat in pace |
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#5 | |
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Ghost Prince of Cardolan
Join Date: Jun 2007
Location: The Deepest Forges of Ered Luin
Posts: 733
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Even as fog continues to lie in the valleys, so does ancient sin cling to the low places, the depression in the world consciousness. |
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#6 |
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Gruesome Spectre
Join Date: Dec 2000
Location: Heaven's doorstep
Posts: 8,041
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This thread has an explosive potential, though the topic itself is quite interesting.
I'm merely going to say that I think Tolkien, though a Christian himself, deliberately wrote LOTR in a way that was thought-provoking and accessible to every reader. There are various truths and meanings that persons of different spiritual and intellectual bents can derive from these works. Hence, an internet forum over ten years old and still going strong, devoted to them.
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Music alone proves the existence of God. |
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#7 |
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Pilgrim Soul
Join Date: May 2004
Location: watching the wonga-wonga birds circle...
Posts: 9,463
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Almost certainly not. Extremists tend to have more in common with the opposing extreme than The inbetweeners and no one group has a monopoly on arrogance. Or indeed goodness and morality.
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But Finrod walks with Finarfin his father beneath the trees in Eldamar.
Christopher Tolkien, Requiescat in pace |
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#8 |
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Dead Serious
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My initial inclination was to ignore this topic and given its inflammability, perhaps that would have been the better choice, but I've been ruminating on it and have been driven from my tree-like state into movement.
As with some prior posters, my reaction to the bare question "can atheists appreciate/understand The Lord of the Rings?" was "well, obviously they can." A lack of belief doesn't not mean the inability to understand a belief or to appreciate the artistry of something created under a belief. If it did, there were would have been a sharp decline in the appreciation of Bach and Michelangelo (to name but two) in the past century--or, to name some non-Christian religious art that has seen *increased* interest from those not sharing the faith of the original artists, in ancient Egyptian art in the past two centuries. My second thought was that asking the question seems to fly a bit in the face of Tolkien-as-anti-allegorist. Although Christian apologists have flocked to The Lord of the Rings as their standard, Tolkien was much more ambivalent about the specificity of his faith in the work than, say, C.S. Lewis--let alone most of these apologists. The whole point of applicability-vs-allegory seems, to me, to be that the work can be appreciated as a story-in-itself by anyone. That said, speaking out of my own intensely subjective experience as a Catholic sharing Tolkien's faith, this question isn't completely pointless, even if (first language barrier being in play?) it has to be sifted a little to get there. As I said, there is no bar to the capacity of an atheist or non-Catholic generally to comprehend or appreciate what Tolkien is doing, nor is The Lord of the Rings itself designed to be exclusive to non-Catholic/non-religious readers--yet, perhaps, I would be willing to admit that there's a certain intuitiveness that comes to sharing the perspective of the original author. Of course, born a century later in the New World and lacking Tolkien's strong classical education--to say nothing of linguistic virtuosity--I do not dare say anything that remotely suggests I can read his mind, but certain analogies or impressions come to me automatically that I think do not come to others. When Tolkien says that The Lord of the Rings was an unconsciously Catholic work in the writing and conscious in the revision, I feel like I have a sense of what he is saying, and when he compares the eucatastrophes of his work to The Eucatastrophe of the Resurrection, it's not as though "ah, that's what he's going for" clicks on in my head, because it's already natural to my sense of storytelling (derived from my metaphysics of reality) that is how stories work. I would add, too, that this is not the sort of intuitivity that is limited to shared religious belief. As I noted before, I do not share all of Tolkien's formative elements. I am not a philogist at all (though, thanks to Tolkien, I have frequently wished I were), but it is apparent to me that when a philogist reads Tolkien they *get* that side of him--this is, at its heart I think, why Shippey is such a good and instructive commentator on Tolkien: because there is one major element of Tolkien that comes to him with such naturalness. This is not to say that any intuitivity is *needed*--all the connections that a linguist or a Catholic or an Englishman would make intuitively can be made with study by a non-linguist, a non-Catholic, a foreigner. Can be made and have been made. And if this extra effort (however minor or major it may be in individual cases) is required, Tolkien's storytelling is such that he invites the effort and encourages the exploration. The mark of a good professor, I suppose, as well as a good storyteller.
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I prefer history, true or feigned.
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#9 |
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Shade of Carn Dûm
Join Date: Mar 2014
Posts: 265
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Ugh! I'm just wondering if I need to defend myself here! The question wasn't asked to hurt anyone's feelings, beliefs, ideas be it believers or non-believers, theists or atheists, spiritual or non-spiritual. It was a general query.
The question rose in my mind because LotR's characters are Spiritual and has lots of stuff that connects this book to real life beliefs too. Atheists tend to ignore this all. Recently I came across someone who reads the books and is non-believer and asked him to read LotR. He just denied saying it is "crap" (see? Arrogance!). There are many people who I met on Facebook and are non-believers and atheists. I personally haven't seen anyone who is as good as being mentioned here. By understanding I meant to point out the religious (or spiritual) beliefs that are in the book. And if everyone understands and loves the book like that, it's a good thing, and very much proud too. P.S.: Now PLEASE don't take anything in a wrong way. I meant no harm to anyone.
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A short saying oft contains much wisdom. ~Sophocles |
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