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Ghost Prince of Cardolan
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DISCLAIMER: After a quick precursory thread search on the word "ambiguous" I couldn't find anything specifically having to deal with this topic; however, I know that people have touched on it briefly here and there in other threads. So I'm going out on a limb here and trying to give it a thread of its own, if it hasn't been given one in the past (I'm sure if so, one of the venerable wights on this site will graciously link this one into irrelevance).
YOUR REGULARLY SCHEDULED POST The other night I was reading (translate: "had to read, but in a very good sort of way") one of Keats' letters, where he discussed the work of great poets as one of "Negative Capability"--that was, the ability to revel in the mysterious and present questions without this compelling urge to arrive at an answer: Quote:
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What I find most interesting about this, I think, is that things like Queen Beruthiel ended up getting their own explanation, and even matters such as scientific accuracy in Middle-earth, some form of the Incarnation, and other things that suggest that Tolkien was "incapable of remaining content with half knowledge" as it were, crept into Middle-earth over time. And yet he never explained Bombadil to us. The other thing I find so fascinating about this is that we often look at Tolkien as drawing inspiration from things very early and very late, but not necessarily from such people as the Romantic poets. And granted, there's no reason to think that people didn't revel in the unknown before the Romantic Era; but I don't think I've ever seen the idea presented half so well and I think articulations like that increase the demand for the unknown as it's presented in Faerie. So on the one hand we have Tolkien the Fairy-story-writer, who is content that things don't always make sense; and on the other hand we have Tolkien the Sub-creator, who needs things to make sense for the world he made to be viable. How was this tension resolved, if ever? Did the balance shift one way or another over time? Did publication and the establishment of a "canon" have any effect on the matter? And where do you prefer to stand as a reader? Do you prefer the ambiguities, or the explanations?
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