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Old 06-13-2011, 07:23 AM   #48
blantyr
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Quote:
Originally Posted by Inziladun View Post
I don't think the actions of angelic spirits should be taken into account in this debate. Neither Gandalf nor the Balrog would have had any need for "prayer" in that circumstance. Being "divine" spirits of the Maia themselves, they were not of the Children of Ilúvatar, and had their own inherent powers. Elves and Men in fact reverenced the Maia in that respect, such as Ossë and Uinen.
I'll throw up another perspective, pushing Inziladun's perspective a bit. Now, I haven't read Osanwe-kenta, Tolkien's essay on telepathy in Middle Earth. From various tidbits and reviews I gather the following… Range is not a large factor. Both individuals communicating don't have to be overly powerful. The power of the stronger is far more important than the lesser. The telepathy works best if there is a bond of authority, familiarity or a sense of urgency.

This sounds like a plausible conduit for prayer.

The other factor, as Inziladun says, is that very strong beings have innate power. I would count Eru, the valar, the maia, those who have seen the Trees, those who have dwelt in the blessed lands, all elves to a lesser extent, and some Dúnedain as among those who have such power. These might to greater or lesser extent practice the Art, a use of their own innate ability to effect things outside themselves. The telepathy of Osanwe-kenta would be just one sort of such manipulation.

In this context, religious magic might come in two parts. The first is telepathy, as an individual communicates with a divine being. The second is the divine being using his innate ability in answer to the prayer. I see no reason to distinguish between Gandalf's wizardly magic and Elbereth taking action from Mount Everwhite save that Elbereth might need to be told that something needs her attention. One might ask how much range the Valar have when manipulating the world. It would have to be considerable, perhaps indefinite.

I see Tolkien's magic as taking on many aspects. Religion and wizardly magics are just two. One can go on to prophecy, oaths, curses, the undead, fate, the creation of enchanted items, weather, corruption and other elements. It would be nice to unite them, to see underlying themes where one sort of magic merges smoothly with the next.

Is the above way of seeing religious and wizardly magic as aspects of the same thing plausible?
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