Quote:
Originally Posted by Dakêsîntrah
Morthoron, the Kalevala is quite fascinating indeed.
However, are you aware of how many parallels I can glean from other ancient texts regarding "life-blood?"
Now when...and et cetera, ad infinitum, ad nauseam...
A sword may "speak" to Turin, not in the anthropomorphic sense, but, as an extension of his flaming spirit (Curufinwë), it is the innate "conscience" - just as your conscience does not "speak" to you anthropomorphically, it is that sense of instinct which is godlike, because everything subsists into the One, as the balance between Chaos and Order, boundary and limitlessness. The Creation narrative of the Ages. Therefore, Eru does "speak" to Turin via the divine energy within the blade. The blade is a product of the "theme" - the divine energy that sustains the cyclical balance - a product of chaos, the meteorite, providentially shaped by Eöl, the Dark.
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Occam's razor, Dakêsîntrah, Occam's razor. Rather than bludgeon us with reams of addled arcana and mythopoeic minutiae, Tolkien, as a linguist, would tell you in the most basic terms that "life-blood" is an anglicized translation of a kenning transcribed by Lönnrot while it was sung (usually in duet with the singers alternating verses). The measured beats of the singing was enhanced in the Kalevala by it distinct alliteration and occasional kennings, separate but not unlike the Skaldic tradition. For instance, the Sampo, the mill that miraculously grinds out wealth, has a kenning "kirjokansi" (that is, "bright-covered" or "multi-colored").
In the case of his own text, Tolkien removes the kenning, and once again he rains on your hypothetical parade:
"Hail Gurthang! No lord or loyalty dost thou know, save the hand that wieldeth thee. From no blood wilt thou shrink. Wilt thou therefore take Túrin Turambar, wilt thou slay me swiftly?"
And from the blade rang a cold voice in answer: "Yes, I will drink thy blood gladly, that so I may forget the blood of Beleg my master, and the blood of Brandir slain unjustly. I will slay thee swiftly."
To think that Eru (or whatever Mother Goddess nonsensical addenda you wish to extrapolate) would say "I will drink thy blood gladly" is preposterous, and Turin rightly denotes the bloodthirsty nature of Gurthang, which was said to sing as it slew its victims. There is no divinity in the action, nor in the faithlessness of the sword -- a faithlessness emphasized several times in the story.
P.S. Besides, as Tolkien was an ardent Catholic, and since this whole long-winded and indulgent thread hinges on his religious beliefs in one way or another, then God (or his literary pseudo-counterpart, Eru), would not condone a suicide and certainly not facilitate the act through a weapon of sin. Even in a fantasy, it makes no sense.