[Formendacil]

After a rather long hiatus, I have picked up my copy of Music in Middle-earth again--a hiatus caused by the theft of my last copy (a sign of good taste, no doubt unintended by my otherwise rather undiscerning thief) and the summer-long wait before I got a new one--and I found myself at the start of the next section, Part D, with the topic of this thread as my next read.

And what a peculiar read it was for me. I should mention right away that this has rather little to do with Cunningham's essay and quite a bit to do with my own complete lack of Black Metal music--indeed, I should really say "Black Metal music, Heavy Metal music, Rock music, and indeed music popularly speaking." Insofar as I approach music on any sort of a knowledgeable level, I am most comfortable with Gregorian chant, hymnody, and classical music--hardly the sort of introduction appropriate to Black Metal! (As an aside, I am also among an ever-shrinking minority of 24-year-old North Americans who does not have an MP3 player, does not have an iPod, is not even sure he has headphones, and lacks the cultural norm generally of being a heavy listener to music... this fact may well correlate to my rather old-fashioned taste in music.)

All that being said, I was still somewhat vaguely aware of the connection between Scandinavia and the rediscovery of its pre-Christian mythology on the one hand and Black Metal on the other and I was sort of vaguely aware that an attitude appreciative of Tolkien could be found in there too--don't ask me *how* I come by such an awareness... it is lost in the leaf-mould of the mind. This being the case, Cunningham's essay was not did not catalogue an unexpected phenomenon, but it did reveal that it was much broader than I had expected. I was also somewhat surprised at the extent to which it was the Nordic aspect of Middle-earth (the "northern air" as Tolkien put it) that was directly associated with anti-Judeo-Christian thought by Black Metal artists.

Obviously, this identification makes for some amusing reading if one has the other extreme of turning Middle-earth into a Christian allegory and Galadriel and lembas into the Virgin Mary and the Eucharist in mind--amusing, and yet highly illustrative of Tolkien's ability to avoid allegory and write stories. At the same time, however, I can't help but think that the Black Metal artists (as far as they are from my own mentality and views on Tolkien) are a wee bit closer to Tolkien's own views than the Christian Allegorists. Even though they quite patently reject his views, including those of eucatastrophe and heroism, by siding with Morgoth and Sauron over Elvendom and Gondor, they still seem to be a lot more willing to examine Middle-earth on its own terms rather than coming at it allegorically--though I don't want to press this intuition too hard, because I feel one could say that identifying Gondor with Charlemagne's Christiandom and Sauron's orks with pagan Vikings might be straying very close to allegory.

The most peculiar thing in the whole essay, though--and this is not a peculiarity of Cunningham's so much as of Black Metal--was that it only saw "Norse-ness" in the black parts of Middle-earth. Admittedly, this is a judgment being made by artists in a genre that is referred to as Black Metal, but I can't help but noticing they ignore completely all the "light" derivations from Norse mythology. In this respect, I am indebted to Marjorie Burns' essay "Gandalf and Odin" (in Tolkien's Legendarium: Essays on the History of Middle-earth, for those who are interested), which chronicles Tolkien's use of Odin in his legendarium, including his use of Odinic qualities in both good and evil--both Manwë and Melkor, both Gandalf and Sauron (and Saruman). Indeed, a quick glance at the pantheon of Ainur ought to show that it bears a strong resemblance to pagan pantheons, and perhaps moreso to the Norse pantheon than to the Graeco-Roman.

In other words, it seems to me that Black Metal artists have to selectively read Tolkien to only find Norse material in his dark characters--although, I should admit, I don't believe Cunningham actually says that they don't acknowledge a wider borrowing on Tolkien's part; only that they draw their inspiration from the dark selections. The fact that I find this a bit myopic might simply be a reflection of the fact that I don't "get" Black Metal (or, as listed above, Metal or Rock in general...).