Interesting stuff,
Dakęsîntrah.
Just so it's clear, you may wish to cite the other sources of these quotes, in addition to the one you did note from the Alford essay.
This and
this.
Quote:
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It's always been a problem, Tumhalad, for orthodoxy to logically explain an omnipotent god of the Universe that also allows suffering and evil in the same token.
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Once again, it isn't that suffering is "allowed". Many misfortunes, Túrin's certainly among them, were caused by, or at least were enhanced by individual exercise of free will.
As to the age-old argument of "why do good things happen to bad people", well, think of it this way. If life were all sunshine and roses, what
meaning would faith have? It's quite easy to be reverent and good when things are going well; quite different when things are falling to bits around one.
Let's look at Tuor again. He was born an orphan, raised in the wild by fugitive Elves; a hard life. As a boy he was captured by the Easterlings and made a slave. He was able to escape after three years. He watched the signs and was led to Vinyamar. There, met by an incarnate Ulmo, he agreed to take up Ulmo's errand.
What ultimately set Tuor apart from his cousin was humbleness, and a realization that his own feelings and desires were not the basis on which all his decisions should be made. Tuor, like Frodo later, possessed the instinctive knowledge that there were things above him that he had to do, regardless of whether he himself would be rewarded or even would
understand what was happening.
Faith.