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Originally Posted by Raynor
Davem, what is the significant difference between imagining torturing your neighbour and imagining torturing a neighbour who is in every detail similar to the "real" one, in a world where the only difference from the "real" one is that your town's name ends with an extra "t" (or put any trivial difference, or no difference at all)?
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The difference is that one is a real person & the other a fantasy being that only exists in your imagination.
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However, there is a distinction to be made between the literary value and moral values of an evil character. Working to enhance the value of a literary work by presenting a properly powerful enemy does not amount to adhering to that evil character's values.
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No it doesn't. But I still reckon he feels Smaug is awesome.
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Why do you say I miss this point? I already acknowledged, at least in my second to last post the literary value, giving high tone and lofty serioussness. Again, literary, not moral, value.
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He could have acheived the same effect by writing a novel about WWII. He chose to write a novel based in Northern Myth & people it with monsters.
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No, I was addressing what I understood from your post that dislike of the boredom of good characters somehow implies or allows for siding with immoral characters in their evil. This is a false dilemma, a reader is not forced to side with the opposite side in the performing of their immoral acts, if the good side is somehow boring.
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I was merely pointing out that a reader may take such a dislike to good characters that he or she would like to do to them what the enemy does. Or they may just find the good guys no more convincing & 'real' than Tom or Kenny & think Fingolfin getting 'maced' just as funny as Kenny getting skewered with a girder.
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I am not aware that being a work of Art negates all the stated intentions concerning the moral and religious truths in the Legendarium. This is a false dilemma.
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And I'm not aware that Art
has to include an element of moral didacticism - or that even if it does the reader has to pay any attention to them.
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Do you deny the importance of Melkor's curse or of how Glaurung messed his mind?
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Nope. But Turin brought 90% of his disasters on himself by attempting to escape from Morgoth's curse rather than being a direct result of it. Its quite likely that Morgoth's curse actually consisted of just making Turin a cocky so-&-so & let him destroy himself.
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Oh, the irony of that in the context of our discussion .
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Nope. I honestly think that if someone had dropped a piano on Lizzie Bennett's head Pride & Prejudice would have been a much better novel. I wouldn't have wished anyone to drop a piano on Jane Austen's head though.