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No, I really don't see where that necessarily follows, unless my questionable analogy of literary terrorist is at fault, for which bad taste I apologise.
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It wasn’t in bad taste at all.
When I use the word anarchy, I mean it in its true sense. I don’t mean the emotive ‘
anarchy’ used to denote chaos and crime, I mean
Anarchy in that there are no rules, the people are free and open to do as they will; there are no authority figures. Applied to literary criticism, this is the state which ought to match Postmodern theories (so long as caveats are not in place to protect the power of the academic) – it is a glorious state whereby any reader may interpret just as he or she wishes and may express that freely without fear of that opinion being rejected as their interpretation will be considered as equal to any other.
The perfect state is one in which readers can interpret as they wish and have the right to fully express their conclusions, but this does not happen, not even on the ‘Downs are we free. Total freedom is perilous, it means that nobody has power, nobody can set any limits. There is the potential for a lot of silly, ugly or confrontational (of course, in the opinion of the reader...) ideas and language, but the moment we say “you cannot use offensive language” or any other such statement we have begun to impose limits and restrictions on what the reader can do.
If we are now saying that we are in an ‘interpretive community’ then this is a very different thing to true reader freedom; a community has rules, therefore as readers we are in no way ‘free’. In an interpretive community meaning might reside within the reader but that meaning is only validated by approval from our peers. We are faced with the decision of whether to stand by our opinion and be rejected by the group or to alter our opinion and remain within the community. The interpretive community can never be more than freedom-lite.
I happen to like the idea of an interpretive community as I feel more comfortable within certain boundaries. But who determines the boundaries of the interpretive community? Someone must be there to define the point at which we cross a line. To take the ‘Downs as a case in point, is it the Barrow-Wight? Or is it a democratic process? Or do we have rule by consensus? In that case, is it the highest repped members who set the boundaries? Or the longest standing members? Or is it majority/survival of the fittest? And finally, is Tolkien part of this community? Does he get a say?
He definitely does! Because even if we are an interpretive community and think ourselves 'free' we use his words as boundaries. We do not tend to accept allegorical interpretations (I have seen these well and truly shot down in flames) and we are even asked to base our RPG characters on what Tolkien said about different races of Elves. We look up what Tolkien said in “Letters” or HoME. We might have our own ideas and responses but we still back them up and modify them according to what was laid down on the page – we don't just say what the heck we like. For all our intellectualising, the Author aint dead round these parts.
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Originally Posted by SpM
Am I repeating myself?
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Yeah, but me too. I'm getting used to it now, but I'm running low on vocabulary and might have to recycle some
