Darn it! Why don’t I notice these threads when they are new? Oh well.

In reply to the opening post:

I’ll take this as constructive criticism. It’s a shame, really. Catholic moral teachings regarding sexual intercourse is a single grain of sand on the vast shore of Catholic doctrine and theology. We Catholics really have to do a better job of letting people know what the Catholic Church is all about. (In fact, I’ve found that Catholics are the least prudish Christians I know!)

I understand what you are getting at. However, there are much more obvious ways of showing the non-Christian aspects of Tolkien’s mythology. For example, his treatment of fae/hroa… a far cry from a Christian anthropology; or his treatment of free will, the fallen world, sin, and redemption - his Pelagianism is worlds away from orthodox Christian belief. Your example of an “illicit” sexual affair between Beren and Lúthien is simply too vague from the written material.

We hear of people getting married, so forth and so on, but never is an actual wedding described. “And Aragorn the King Elessar wedded Arwen Undómiel in the City of the Kings…” (RotK, VI, 5). That’s pretty brief on the description, kind of like a Tolkien battle scene, ey? The reason is, as Helen, points out by quoting HoME, the actual marriage was the sexual intercourse, not the ceremony. For Tolkien’s mythology, the romantic love between male and female constitutes the marriage. Believe it or not, but his isn’t too far from the Catholic notion of marriage. However, if marriage is determined by sexual intercourse only, then it is… well… Pelagian. Once again Tolkien proves his mythology is quite divergent from the Christianity that he practiced in real life.

Squatter,

Agreed.

On the contrary, his mythology diverged from many of the major tenets of his faith.

Don’t be too hasty. Whatever you might personally think about ritual and ceremony, for the Catholic both ritual and ceremony are outward signs of an unseen reality. A wedding is more than just a stage show, but the real presence of Christ. (It always comes down to belief in the real presence, after all.) This, though, is actually irrelevant for the present discussion, as there are no sacraments in Tolkien’s Middle Earth. In Middle Earth, any wedding ceremony would indeed be nothing more than a stage show.

I wonder how this can be? If all that people know about the Catholic Church is it’s moral teachings about sexual intercourse, how can said people not even know what the Catholic Church teaches about sexual intercourse? Once again, I’ll take this as constructive criticism, indicating that we Catholics really have to do a better job presenting our Church’s teachings.

Orual,

The sacrament of marriage is in the mutual consent, finalized in the consummation (sexual intercourse). The primary ministers of the sacrament of marriage, from beginning to end, are the two people getting married. Not the priest! Kalimac. All kinds of sacramental marriages have nothing in the least to do with priests… What? Do you think we Catholics believe the only people in the world who are married are people who were married in the Catholic Church? Umm, no we don’t.

Thank you, Marigold Hedgeworth for looking up those quotes in the Catechism. However, the CotCC is often a little too brief for its own good, and there is much more to the ceremony than just adding communal validity to a marriage. The ceremony is part of the outward sign of the internal reality of marriage. It is the initial step in the ongoing sacrament of marriage. That sacrament, that internal reality, is, of course, the real presence of Christ, not just manifested in the consummation, but in the spouses lives together. The wedding ceremony takes place in the context of the Catholic mass, because the Eucharist is the center of the marriage relationship. Thus, for Catholics, marriage is a ritual, a very long ritual, one that married people participate in every moment that they are married, and one that starts with the wedding ceremony.

Lush,

Yes. There were no significant “religious” changes in Middle Earth prior to Aragorn’s and Arwen’s marriage.

There is no indication from the text that they were. In fact it would have been rather difficult as they were separated during and after the war until Aragorn was crowned king.

Elrond both prophesied and imposed an injunction upon Aragorn and Arwen’s marriage, as Helen pointed out in her post. Arwen was not to be given to Aragorn unless he was the king of Gondor. In RotK, VI, 5 Elrond surrendered the sceptre, and laid the hand of his daughter in the hand of the king at the same time (and in the same sentience); there was intimate connection between him allowing Arwen to marry Aragorn, and Aragorn being king.

Perhaps, in all his wisdom, Elrond could see the price of true love. We often forget that love, no matter if its charitable or romantic, is at its root, has for its very essence, sacrifice. Love demands a price. Helen, I’m glad you added the following quote in your post: “greater love has no man than this: to lay down one's life for another.” There is no better definition.

Hullo again, Bill. It's nice to cross posts with you again, even though to do so I must bear the public exposure of my mistakes.

I share your frustration. You're clearly more qualified than a lot of us, myself most definitely included, to comment on doctrinal issues, and it's a great relief to have someone come in and clear up some of the theological mess that I've made. You have, as you are no doubt aware, exposed my shameless pontification on the subject of Catholicism: I am duly chastened and admonished, and thankful to be placed on the right track.

Truth to tell, I've re-read my post several times, and have always been unhappy with the section of it that you quoted: I feel unqualified to be talking about the Church's attitude to anything, but I wanted to try and make two points: firstly that Tolkien's writings weren't ruled by his religious beliefs anything like as much as many people believe, and secondly that what he appears to be driving at is that love and commitment are a great deal more important than any ceremony.

I should, perhaps, have made it clearer that my comments about marriage were indeed intended as an expression of my personal views, and that I was looking at it from a sociological rather than a religious point of view. Of course to a practicing Christian it is vital to make these declarations in the sight of God, so that the union can receive the divine blessing; but to society in general, particularly the chattering portion that delights in judging others and finding them wanting, it's a mere observation of the proprieties, which becomes less and less essential every day. You are quite right to say that this is irrelevant in Middle-earth, where religion is based a great deal more on personal piety than organised ceremony.

I stand corrected also that Tolkien's divergence from Catholic tenets was major rather than minor. I find it not a little ironic that one of my few attempts at caution in my discourse should have so damaged the accuracy of my comment. This only serves further to underline the point I was making that Tolkien was not consciously trying to write a Catholic work at all, but was an author who just happened to be a Catholic.

As for my dreadful howler over sex, marriage and Catholic doctrine, I am entirely to blame. Whether or not your church is projecting its image correctly is completely besides the point, which is that I posted without reading around the subject as I should have done, and am in great danger of causing very justifiable offence. I certainly intended no criticism, constructive or otherwise. I actually considered removing that part of my post entirely at one point, but let it bide in the hope that I might be right. Clearly I was not.

I can only extend my heartfelt apologies to anyone who was offended or misled by any of my errors, and particularly to you, Bill, as a very lucid and convincing spokesperson for your faith.

I didn't forget it, Lush. In the lexicon I searched for "love" and only found agape and phileo. Then I searched for eros, then erot, and finally in desperation ero and found no word for love.

Thus I am waiting for my father's reply. I'm beginning to surmise that none of the New Testament writers referred to that kind of love.

[ February 16, 2003: Message edited by: Nuranar ]

Hm, the New Testament writers must have been a bunch of squares.

Kidding! Kidding! I am just kidding. I am not going to sit here and insult my own religion, as well as any other Christian who happens to come along. That's not my style.

Though religion, or Catholicism, to be more specific, was shamelessly used by yours truly to provide a context for all of my musings on sex in Tolkien's work, in terms of people's reaction to it. Was that heavy-handed and obtuse of me? You bet it was.

Nuranar, don't pay any attention to my comment on eros. I don't even remember posting it (it was Saturday night...). [img]smilies/wink.gif[/img]

[ February 16, 2003: Message edited by: Lush ]

Squatter

I was up a bit late last night, and came to the forum after a rather frustrating day of work. I apologize for what now seems to be a bit of a sarcastic post. I still think, though, that the Catholic Church needs to improve its PR skills, though [img]smilies/wink.gif[/img] , and it certainly doesn’t need my sarcasm!

I do agree with you strongly that Tolkien’s Catholicism is often exaggerated. In regards to other aspects of his mythology, I’ve noticed that Tolkien’s Christian beliefs often take a back seat.

However, I’m afraid that in regards to the present thread, it can be seen that his attitude toward eros is a rather Catholic one, thus backfiring as far as Lush’s original argument is concerned. The Catholic mentality toward sexual intercourse involves a number of consistent themes that are present in Tolkien’s own treatment of the issue in his mythology. First, sexual intercourse is the consummation of marriage; second, eros should not be without agape; and third, sexual intercourse should be pleasurable. These are all themes that make up most Catholic moral teachings regarding sexual intercourse.

Aside, just to set the record straight in a nutshell: Catholic moral teaching does not say that sex is for procreation; rather, it teaches that procreation is one of many natural aspects of sexual intercourse, its importance in relation to the other aspects is determined by intent and circumstance. More often than not, procreation is not the first priority considered when making moral judgements. For example, the Church’s teaching regarding artificial means of contraception has as much, if not more, to do with bodily-ness as it does with procreation.

Um...Bill...I put it clumsily but I wasn't trying to imply that the priest had somehow superseded the two parties getting married. I don't know as much about the history of this sort of thing as I should, but I realize that ultimately all that's needed is that the two people make the vows and that consummation follows. (And NO, for everyone else - what I've been told is that while procreation is a natural byproduct of sex, it does not have to be the ONLY aim. That is, if you're infertile, or over-age, you can still, umm...)

All I meant was that the way things work now, you'll have a very hard time getting married in the Church without a priest officiating. You could make private vows and try to square things with them later on, but both with the legal aspect (signing the marriage license) and the religious aspect, it would be a real mess.

Kalimac

I was up a bit late last night, and came to the forum after a rather frustrating day of work. I apologize for what now seems to be a bit of a sarcastic post… [img]smilies/wink.gif[/img]

To be honest I didn’t read your post carefully enough last night… in my defense this was already an extremely long thread. After re-reading your post, I see what you are getting at. Marriage ceremony is not, of course, necessary for the recognition of a marriage. However, the Catholic emphasis on ritual gives the wedding a great amount of significance both as validation and, in regard to those who are Catholic, as indicating without any confusion the couple’s intent for sacramentality. The actual sacrament, however, still remains the couple’s life together.

What happens in Tolkien’s pre-Christian mythology? You lose the sacramental aspect. While this doesn’t negate ritual completely, it certainly takes the bite out of the wedding ceremony. Marriage, then is striped bare, so to speak… pun might have been intended, its hard to tell with my mind… or, in other words, the consummation alone is the only real indication of marriage. If you choose to look at this from Tolkien's religious beliefs its kind of like Tolkien took half of his Catholicism into consideration (but really, what choice would he have in a pre-Christian mythos?).

I, on the other hand, don't think that Tolkien approached this issue consciously considering his religious views about marriage, sexual intercourse, or love. Rather, I think what's really at work in this whole thing is a kind of mentality akin to the courtly romances of the thirteenth and fourteenth centuries. I see more courtly romance in Beren and Lúthien, Aragorn and Arwen (and Elrond?), than modern Catholic theology.

Lush,

I want to compliment you on creating a thread which has proven very interesting. It also has one of the more meaningful discussions of religion in Tolkien--few personal axes to grind but much analysis.

Good job.

Bethberry

Bethberry,

I throw a half-baked idea dressed in pretty language out there, and the real intellectuals do the rest.

But thank you for your kind words.

And thanks to Bill for providing us with a clear-eyed Catholic perspective (and for now flaming me for being presumptuous, which, in my Orthodox arrogance, is something I am bound to do over and over again).

[ February 16, 2003: Message edited by: Lush ]

Not at all, Lush! I took no offense. On the contrary, I was pleased that someone had responded to my comments and pointed out the omission I had already found curious.

This is really incredible, though:

In the college class at church this morning, the college pastor spoke about being a disciple of Christ. ('By this all men will know that you are my disciples, if you love one another.' John 13:35) And he 'happened' to begin by explaining the three Greek words for love:

Eros is romantic love, or desire, or lust.
Phileo is friendship love, brotherly love, deep comradeship.
Agape is the love of God - 'Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us' (Ephesians 5:1-2).

Interestingly enough, agape never occurs in any secular Greek literature - the New Testament writers had to invent a word to adequately convey God's love for us. And as I was beginning to think, eros never shows up in the New Testament. I don't think the NT writers were squares [img]smilies/wink.gif[/img] , but I do think that when they wrote of love they were speaking of the believers' relationships with God, with each other, and with the world.

Thus (to try to stay on topic - please forgive me for turning your topic into a Greek discussion!) the love of Beren and Luthien is I think both eros (not lustful, but romantic) and phileo. I still believe the love Paul writes of in I Corinthians is the deeper, greater abiding love of God that Christians are called to have.

[ February 16, 2003: Message edited by: Nuranar ]

Ack!!!! So sorry, that's a typo. I meant Maeglin!! Sorry about it, I wan't in my right mind when I typed that!!!! [img]smilies/frown.gif[/img]

I think any race that lives forever would have a much lower sex-drive, inasmuch as procreation is a way to achieve a sort of immortality. If you already had it, the desire for children would lessen, at least on an instinctual level. I picture elves as being so interested in everything around them that they could keep themselves busy for millenia until "the one" suddenly walked in. Patience must be in their blood. On the other hand, as a human, whenever a girl walks by, I get immensely distracted. Pretty much the same said of Dwarves (who live ~250 years): only about a third of men marry, and not all women marry, though there are fewer women than men, but many dwarves simply can't be distracted from their crafts to notice or pursue a mate. No wonder the race is dying out! Men and Hobbits, I think, procede in a way much more familiar to us.

Also, the setting and style of the book is one of a medieval legend, and so obviously the love mentioned is of the chivalrous and epic sort, like those good medieval romances (though, the only ones I can think of are Arthurian, and those are all a bit sketchy...). The style is one that does not talk about the details of the romances, but I'm sure if you were well versed in medieval romances you could pick up with phrases meant "then they had sex" and which phrases didn't. I haven't a clue, but I'm sure Tolkien would, and would have used similar "code" if he needed too. So if Tolkien seems not to mention it, maybe it's just a mixture of style and setting, and not prudishness, lack-of-interest or something like that. Even if he was sex-obsessed, I think his dedication to the story and the style would keep it out of the story. His an innocent world as far as love goes--Sam and Frodo, Gimli and Legolas, Aragorn and Arwen. I think that's rather nice, and not unbelievable, either.

Went on a bit there...I think it's late... [img]smilies/rolleyes.gif[/img]

And now I realize I didn't notice the 2nd page!
Exactly what I was thinking/trying to say. Time for this Dwarf to sleep...

[ February 16, 2003: Message edited by: Dain ]

Since I have been directed here, I may as well shove in my ten pennorth....

I am fairly sure that there is a note in HoME to the Laws and Customs that raises the issue of Beren and Luthien and states that while it would have been legal for them to marry without the customary rituals other than the vow, it really was not "the done thing" and why go on the ludicrously dangerous quest if you are going to jump the gun anyway? So much simpler just to elope......

As for Tar-Palantir's comments - well Dain is right. While modern mores have moved so far that procreation is sidelined by recreation! It should be remembered sex drive is there to ensure our "selfish genes" are perpetuated.
And the shorter the life span, the more urgency there is to passing on your genes - I remember seeing a cartoon of two Mayflies - one says "What do you mean 'not tonight' - we only live one day!" Consequently it makes sense that elves would not have a high sex drive. Although most in the beginning, according to the laws and customs, did marry and presumably have children, by the time of LOTR - the elves were fading and the long years were taking their toll - also it was not Elvish practice to rear children in times of uncertainty so it would be less likely that there would be many elf children around at that time. It also says in the "laws" that crimes of lust were rare amongst elves - but obviously there are exceptions.


As for Maia - they are angelic spirits - and well has been discussed elsewhere Melian had to take an Elvish body in order to reproduce. Also with the "paired" Ainur - it is a spiritual rather than physical espousal. So I guess that Saruman and Gandalf, and indeed Sauron had no sex drive - I know that Morgoth lusted for Luthien but rape is more about power than sex and has nothing to do with love and I think it was similar to his desire for the Silmarils - the desire to possess something beautiful.

As for the hobbits - well it is pointed out that Frodo and Bilbo were very unusual in their bachelor status.

Indelicacies ...
 

But Saruman and Gandalf were both embodied in human form and therefore subject to human physical needs and frailties. They had to eat, sleep etc. And Sauron took physical form throughout much of his existence in Middle-earth. So, while matters of the flesh may well have been of little interest to them (particularly Gandalf), I would certainly not class them as having been incapable ... :rolleyes:

Well, in theory.... but in practice ... maybe there weren't many takers for a bunch of grumpy old men ;)

Roguish appeal?
 

Yes, but what about Sauron's devilish charm? ;)

Oh the Sylvia Plath theory...
 

What about it? I can't help thinking that the lidless eye would be a bit of a turn off - even if they did love it when he was masterful :rolleyes: . Mind you some women still think they can change men (even if they don't have the receipt). :p

Ted Hughes as Sauron? :eek:

I wonder if we could populate Middle-Earth with poets....e.e. cummings is a shoo-in for Tom-Bom, jolly Tom!

Oh but I love e.e.'s poetry and loath TB's..... Tom and Viv would be interesting casting ... I say Sam is Pam Ayres.

Not fair! not fair! Ted Hughes is Faramir.

Ezra Pound for Sauron.

Margaret Atwood for Eowyn. (Wait, that isn't fair to Hughes either.) ;)

The few last posts made the universal entrophy believable for yours truly :p

Ted Hughes? Hmm, a little bit Byronic, slightly threatening, and very masculine...how about Boromir?

I see Faramir more as a Seamus Heaney.

Who could Wiiliam Blake be cast as?

William Blake = Bilbo, visionary and scamp, writing verse of a mythology unheard in his Shire ;)

Would I be pushing it to say Ted Hughes for Turin?
Frodo - hmm Wilfrid Owen ?
Aragorn mmm Maybe TS Eliot
If it weren't for his cruder side I would want e.e.cummings for Elrond
Margaret Attwood I have only read as a novelist (just started Oryx and Crake last night) ......

I'd like to suggest: Yeats=Aragorn

Though this suggestion may well be colored by my extreme fondness for both Yeats and Aragorn...

Wallace Stevens is definitely Saruman.

Now Settle Down
 

As much as I [err...] enjoy reading about Lush's allusions and what not, I must take some exception to the points about Catholics. While conservatism and sexual naïveté reign supreme in the hierarchy of my chosen church, the positions against abortion and contraception reflect other origins. Also, what you have in the Christian church is the agonizing guilt handed down from the brilliant St. Augustine in reaction to the consequences of what may have been basic enough liaisons in his youth, or much great licentiousness. Still, biblically speaking, sex between an unmarried man and an unmarried woman is not really a sin.

Clearly, however, it is fair to say that JRRT was discrete about sexual matters, and completely uninterested in addressing them in his work in any obvious way. This I would ascribe not so much to his catholicism, nothwithstanding being raised in the household of a priest, but rather to Victorian mores, and being a good ole' fashioned guy.

Something that surprisingly I did not find in scanning this long thread is that the story of Lúthien and Beren is a fundamental tale of his, which by some accounts was conceived in his childhood. More compelling is to consider that on his and his wife's tombstones is inscribed the words Lúthien and Beren by his request. Letters underscore how much she was his Tinuviel.

In his youth, because of the difference in their ages, JRRT and his future wife could not see each other for several years, by his agreement with his priest guardian, until he was of a certain age. (Sounds a bit like Aragorn, Arwen and Elrond) As for the story of Beren & Lúthien, I think what one is really sensing there is the actual tension that existed with his passion for his wife.

In both cases, though, I see no reason to assume anything but true chastity before betrothal/marriage as mutually and ritually blessed by both families. Lúthien's "slipping" from Beren arms means just that, in that they had been embracing -- ie, just hugging & kissing, amorous maybe, but only first base. Sorry.

If they had already "coupled" then there would have been little point in going before Thingol for his "blessing."

Victorianism and chivalry aside, JRRT was really aspiring for a pre-Fall model of love. Where sexual relations were good and timeless, and death after a long Númenórean-like life is also only another stage in the journey to Eru. Beren, Faramir and Aragorn, as well as Elves in general, are not perfect and contain something of the Marring of Arda by Morgoth, but they are not supposed to be as fallen as you, me and most of the race of Men in Middle-Earth. It's just different.

With some of the oblique references to evil and torment one might assume something of Sodom and Gormorrah. But JRRT leaves that to the imagination.

With Beren and Lúthien, I don't think he means to do that at all, except to affirm them as a noble model of what true love can and will endure. With all of the swordplay, towers and entering into caves and hobbit holes, one would never be able to stop with the innuendos and possibilities.

As for Maeglin, he is the one of the few clear example of a corrupted elf that we meet in person, where incestous lust seems to be at work, although he is just as much lusting after the throne, and indeed, Celegorm is really more greedy for power than for ....

This thread was a message to various members of this forum that liked to jump to conclusions regarding Tolkien's treatment of romantic love in his works.

It wasn't meant as a commentary on Catholicism, but as a commentary on the way in which certain people assign their own values to fictional characters, based on a nebulous notion of "But Tolkien was a Catholic!"

But so what?

That's what I was trying to say at the time, however clumsily.

er...um...ahem...
 

May I invite you to take a look at this thread? :rolleyes:

PS
The thread name made me do it, it was not me, I'm innocent, I was set up... Ooh la la, that invitation surely qualifies for that :)

I think this is fairly comprehensive

http://www.ansereg.com/what_tolkien_...y_said_abo.htm

other than that in a note to Laws and Customs in HoME it reports that JRRT made a comment to the effect that it would have been lawful for Beren and Tinuviel to contract the "basic" marriage described in the text (ie vows & consummation without the ceremonial feating and gift giving) IF it had not been for Beren's vow to Thingol. So I guess that is a no....

Also as Man of the Wold points out our modern eyes may read far mor into language than was intended at the time - an older but famous example is in Jane Austen's "Emma" when the vicar (whose name escapes me at the moment) 'makes love' to Miss Woodhouse in the carriage - the realtively innocent can be seen as something quite scandalous (at least for a 18th century maiden and a man of the cloth!).

Heren Istarion - an entire Order of Wizards should no so easily be led astray, surely? Don't forget that Oo la la is itself an expression that has changed sense as it crossed the channel - in France it is uttered with disapproving tones as a rule... :P

Just More To It
 

Lush,

I do appreciate and understand your observations. Tolkien's catholicism may have had a role in shaping his views on sexuality, which either colored or suppressed his characterizations and scenes in the Books.

Still there isn't much there that is necessarily suggestive, intentional or otherwise. The Beren & Lúthien story is clearly a romance with passion, but a perfectly traditional one in my view.

Also, I think given the times and real world of Tolkien, which was very different from our own, I could easily see him growing up Anglican, Methodist, Presbyterian or something else, and being no less conservative with sexual issues in terms of writings to be printed, which is not to say that there weren't contemporary writers of different values (think Joyce).

While there is some intriguing imagery and symbolism that one can associate with Catholic liturgy and traditions, it does not seem to rise to the level of being either essential or deliberate. I for one am of the camp that holds that at a very profound level, the Lord of the Rings is heavily wrought with Tolkien's Christianity, but in rather ecumenical way, or perhaps fundamental way.

"Lets HerenIstarion one more time"
 

Bump

Thanks for the link in post 69, Mithalwen.
Truly entertaining! :D

Bump
 

Ah yes, foxy Luthien...

I've always been struck by how sexually alluring Luthien comes across as, despite, or perhaps because of, Tolkien's understated language. Although much of the passion of the Lost Tales has been edited away in later versions, there's still an element of raw, if innocent, sexuality whenever Luthien is involved. Besides her first meeting with Beren in LT (I made the same initial interpretation as Lush did reading this), just think of her dance in front of Morgoth in his court. Phew!

I must have missed something ... as didn't Morgoth fall asleep?

:D

He did, but as I remember it (being without both Lost Tales and Silm at the moment) it wasn't because of boredom, like a chav falling asleep in a dark movie theater having to watch "You've Got Mail" with his girlfriend, rather because Morgoth, very uncharacteristically, allowed himself to get filled with dark thoughts of sexual desire, thus letting his guard down and giving Luthen the chance to put him to sleep with her cloak. At least that's how I interpret the incident. Especially The Lost Tales-version is very suggestive, of course in an understated way.

If that's how you would want to read it. To me, sleep and excitement are usually two different roads.

In mocking Morgoth in another thread, I noted that the 'Lord of Arda' had the hottest elf in time and space in his proverbial bedroom/lounge, and couldn't pull off the deal, so to speak.

Not nessesarily different roads, rather different stops on the same road with the first one mentioned usually coming after the other ... err sorry about that... Tolkien is great anyway :)

Re: sleep and excitement.

I don't recall that Morgoth lit up any ciggies. ;)

I've tried to stay away from the obvious, but note that Morgoth became ever sleepier the more that Luthien danced (i.e. He didn't *suddenly* have the desire to sleep).

Jokes aside, Morgoth and his court were getting sleepy because Luthien was putting a spell on them to be able to finally deliver the coup de grace with her magic cloak. I assume the singing and dancing, while certainly part of the spell, was also a way of distracting Morgoth from what was actually going on. He probably could have snapped out of it when he first started to feel drowsy, seeing his Balrogs and what not yawning in their chairs, but he just couldn't take his eyes off the luscious Luthien before it was too late. Oh what humiliation! Waking up alone and confused without even a taste of the action, and worst of all robbed, robbed of a silmaril of all things!